The Improvement of Human Reason: Exhibited in the Life of Hai Ebn YokdhanIbn Tufayl, Muhammad ibn 'Abd al-Malik
Islamic
The Improvement of Human Reason: Exhibited in the Life of Hai Ebn Yokdhan
Ibn Tufayl, Muhammad ibn 'Abd al-Malik
Islamic philosophy -- Early works to 1800
Sec. 6. Thus we have seen which way the generality of the People of God
were taught; let us now examine by what means the Prophets attain'd
their Faculty of Prophesying and wherein it did consist. Now it is most
certain that the Faculty of Prophesying cannot be attain'd by any
Application or Improvement of our Abilities whatsoever, but depends
wholly and entirely upon the positive Will of God, who upon important
and weighty Occasions, in his own due time, and to such Persons as seem
best in his infinite Wisdom, does send such as he is pleas'd to set
apart and qualifie for that Service, by the Inspiration of his Holy
Spirit. _For Prophecy came not in old time by the Will of Man; but holy
Men of God spake as they were moved by the Holy Ghost_[34]. It must not
denyed, but that a sober, righteous and godly Life, a Heavenly
Conversation, and the keeping our selves pure both in Body and Spirit,
are excellent Means to invite the Holy Spirit to dwell in and abide with
us. And this is agreeable to right Notions of the Purity of God, and his
Love of that which is Good, and Abhorrence of that which is Evil: It is
confirmed by right Reason, the Testimony of ancient Churches and Holy
Scripture it self. But then the Question is, How does God dwell in those
that are his? Certainly, not so as to make Prophets of them, but to
strengthen them in their Holy Resolutions, and enable them to perform
such Things as tend most to his Glory, and their own Salvation. And upon
a due Examination, we shall find that this is all which the greatest
number by far of Godly Men ever attain'd; who notwithstanding must by no
means be accus'd of Slothfulness in not approving their Talent, nor of
being wanting in their Endeavours to make the nearest Approaches to God
that they were capable of.
Sec. 7. This will appear further, if we consider that those means which
were us'd by Holy Persons of Old, in order to the Improvement of
themselves or others, in the Exercise of Piety and Religion, cannot upon
any account be reckon'd as means of their becoming Prophets. Tho'
_Samuel_ was dedicated to the Service of God from his Birth, and it
pleas'd God to chuse him for a Prophet; yet there is no question to be
made, but that there were several others so dedicated, which did never
prophesy.
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