The Catholic Church, as the accredited representative of the divine authority of Christ, teaches that by sacramental agency men may obtain remission and absolution of sins. But there is no concomitant remission of suffering, which is the consequence of evil-doing. The painful labour of men and the travail of women are the result of sin committed by their progenitors, Adam and Eve. It is one thing to forgive a wrong action, but another to arrest its mischievous effects. Man, having marred God's scheme of Creation, must suffer to the end of time from the ineradicable presence of evil in the world, although individual responsibility for its existence is secured by belief in the power of absolution claimed by the Catholic Church in the carrying on of Christ's mission of redemption. Ecclesiasticism hails Christ as the Saviour of the world, inasmuch as His death was a sacrifice sufficient to atone for the sins of all men. But it is reserved for Science to confirm the truth of this spiritual recognition[68] of the Divine Redeemer, Love, by evidential testimony adduced from proven facts of so-called natural law, whereby Christ is seen as the expounder of doctrine that controverts the theory of evil and suffering as opposing forces to the Will of a God of Love, and reveals their purpose in the spiritual evolution of mankind. To the scientific mind, sin is non-existent apart from recognition of moral law. Reason asserts that a knowledge of evil is necessary to a knowledge of good, discrimination between the two being preliminary to the establishment of moral law; that such discrimination is chiefly obtained through the sensibility of organisms, the degree of whose susceptibility determines their relative positions in the evolutionary scale—a degree which terminates in man, who manifests the highest consciousness, estimated by his ability to feel, and the highest form of intelligence of any known creature. Although sensory consciousness may be[69] regarded as a register by which the relative positions of organisms in the evolutionary scale may be determined, the increasing inability to speak positively with regard to distinction between living and non-living matter forbids any dogmatism as to the impropriety of applying the term "conscious" to the inorganic world.