The Incarnate Purpose: Essays on the Spiritual Unity of LifePercival, G. H.
Religion
The Incarnate Purpose: Essays on the Spiritual Unity of Life
Percival, G. H.
Christianity; Spiritual life
Growth of art is proportionate to intellectual
development. That is to say,
expression follows conception—a precept
evidenced by the progressive works of men,
which bear witness to their makers' increasing
power to give utterance to what has hitherto
been unutterable because incomprehensible.
Thus considered, symbolism appears as the
alphabet of truth, whereby men may read
the history of past days, and write the record
of their own achievements in the Book of
Time. It is the link between seen and
unseen, real and ideal, knowledge and mystery,
finite and infinite. It is the seal of divinity
set upon man who, made in the image of God—an
artistic expression of the supreme Spirit
of Life—is endowed with the attributes of
his Creator, thereby enabled to manifest his
creative energy in his own works of art and so
to offer continual testimony to the indwelling[99]
and divine Spirit of his life. Thus the glory
of the Creator is made visible to His creatures
not only in the wonders of the natural world
scientifically revealed in the course of intellectual
development, but also in a correspondingly
progressive spiritual revelation of
essential truth behind the vesture of symbolic
being.
Contemplative life is to men the reflection
of their minds, Nature acting as the mirror of
those mental visions which connect thought
with spiritual perception. And since psychical
ideals are regulated by intellectual limitations,
understanding of spiritual truths must be
proportionate to intellectual insight.
Jesus Christ offered no evidence of the
essential truth of His spiritual convictions
save by symbolism. Like all idealists, He
sought by means of art to convey His ideas
to the understanding of His disciples. This
was done in three ways. He spoke in
parables; His actions were dramatically contrived
to illustrate His verbal teaching; and[100]
He ordained a ceremony, the performance of
which should perpetuate the epitome of His
doctrine. His view of life being the reflection
of His spiritual ideals, and more or less
dependent upon His intellectual perceptions,
it was necessary, in order to make others see
as He saw, to teach them to look at life from
His point of view.
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