The Indian Captive: A narrative of the adventures and sufferings of Matthew Brayton in his thirty-four years of captivity among the Indians of north-western AmericaBrayton, Matthew
History
The Indian Captive: A narrative of the adventures and sufferings of Matthew Brayton in his thirty-four years of captivity among the Indians of north-western America
Brayton, Matthew
Brayton, Matthew, 1818-1862; Indian captivities -- West (U.S.); Shoshoni Indians -- History; United States -- Biography
Elk, reindeer, grizzly bears, wolves, with some other animals, are
killed with rifles, or arrows, frequently with the aid of dogs. The
dogs are of a strong, powerful breed and are trained to catch by the
ears or jaw, so that the fur is not injured. The elk and reindeer are
very difficult to approach, having a keen scent, and show fight if
close pressed. The attack on a grizzly bear is also dangerous, and the
hunter frequently has to fight desperately for his life.
Black bears and wolves are frequently caught by a peculiar trap. A
young sapling tree is bent down so that its top is but a few feet from
the earth. A rope, formed of pieces of raw hide firmly twisted
together, is fastened to the top of the tree and a strong double hook
of iron or steel is attached to the other end of the rope. One arm of
the hook is lightly caught in a log or a stake driven in the ground,
and on the other arm a piece of meat is firmly attached. The bear or
wolf seizes the meat, and in its endeavors to carry it off or tear it
to pieces, releases the hook from the log. The tree top suddenly flies
up, the hook catching the animal in the mouth or lip, and lifting it
partially or completely from the ground. In this position it is found
and dispatched by the hunter, when he comes to examine his traps.
Beavers are trapped in great numbers, as are martins and other
fur-bearing animals. In the depth of winter the muskrat houses are
sought out and pierced with strong and sharp spears which transfix the
muskrats and bring them out on the points.
The skins of the animals killed are dried and cured by the women. When
the hide is taken off and brought home, the women scrape off the flesh
with a bone, sharpened at one end. When the skin is thoroughly
scraped, small holes are cut all around it, and strings run through
it, which are then lashed to the poles of the lodge inside. The fire
burning in the lodge dries the skin in one night, and in the morning
it is taken down and folded so as to be packed. In dressing the skins,
the grease is taken off and the skins dipped in water containing the
brains of a deer, after which they are boiled and stretched on four
square poles tied and pushed into the ground. The skin is then scraped
with a bone and kept before a slow fire until perfectly dry. It is
then dipped in the brain water and scraped dry again, after which it
is dipped in the water a third time, and every time the water wrung
out before the skin is stretched. If it remains hairy or stiff after
all this working, it is drawn over a cord as thick as a man's finger,
as hard as the women can pull, and this softens it greatly. The skin
is next smoked. A hole is dug in the ground, about a foot deep, in
which is put a little water and some rotten wood. The skin is then
sewed in a bag and hung over the smoke for about ten minutes, when it
is ready for use.
Public-domain text, read in full here on John Shaqi.
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