As I stated before, the train starts twice a year--in the Spring and Fall, laden with furs and brings back supplies of various kinds. The journey occupies about six "moons" each way and one "moon" is allowed for stoppage at St. Paul's, so that the trains meet about half way on the journey. A large number of Indians travel in these trains so as to fight their way down in case of resistance by hostile Indians. Previous to starting on the journey all the furs, skins and other articles intended to be taken down together with dried meats for the journey, were packed in readiness to be carried by ponies and elks, or by the squaws in the manner already described. When everything was ready a grand Council was held, at which the old men of the tribe sat around the council fire, smoking their pipes in silence. Then the principal chief arose and appointed one of the subordinate chiefs to the command of the party, giving him in a few words some general instructions relative to the policy to be adopted in dealing with the whites and exhorting the warriors attached to the party to drive from the face of the earth all who should oppose their progress. Particular charge was given that I should be kept away from the whites as much as possible, and watch kept that I might not be stolen from them by the pale faces. The old chief sat down, and the newly appointed chief of the expedition rose and made a speech, as did some others of the tribe. Then there were some dances, after which the Council broke up and all retired to their lodges. Early next morning the party set out on their journey. The ponies and elks were loaded with packs, the squaws carried some articles attached to the straps passed across their forehead, and the men rode or walked in single file. The journey was long and tedious, day after day passing with but few incidents to change the monotony of our progress. Hunting parties started off occasionally in pursuit of game for the support of the band, and met at appointed places, but the main body kept advancing steadily in the one direction. Only four hours was allowed for sleep, when fires were lit and we all lay around in our blankets, with our feet to the fire, and heads outward. There are two reasons for adopting this mode of sleeping: it keeps the feet warm, which is very important, and it allows more people to sleep around one fire than would be possible in any other position. On stopping for sleep the ponies were hobbled in such a manner that they could feed or sleep, but could not run away. Sentinels were posted to prevent the camp being surprised either by wild animals or by hostile Indians.