The Indian Captive: A narrative of the adventures and sufferings of Matthew Brayton in his thirty-four years of captivity among the Indians of north-western AmericaBrayton, Matthew
History
The Indian Captive: A narrative of the adventures and sufferings of Matthew Brayton in his thirty-four years of captivity among the Indians of north-western America
Brayton, Matthew
Brayton, Matthew, 1818-1862; Indian captivities -- West (U.S.); Shoshoni Indians -- History; United States -- Biography
MATTHEW BRAYTON'S NARRATIVE.
Return to St. Paul -- Sick at Chicago -- Sets out in search
of his Parents -- Reaches Cleveland -- Gets his Story Printed
-- Visits Warren, O. -- Attends Camp Meeting -- Experiences
Religion -- Reaches Sugar Grove.
The snows of winter had begun to fall when our party set out on the
route I had so recently traveled. The present company was placed under
command of a son of the principal chief, he being also the brother of
my wife. There is no reason for again describing the route, as we
traveled in the same trail that we pursued with the former party, and
this time there were no incidents of consequence to diversify the
monotony of the progress. About the beginning of April, 1859, we
reached our camping ground near St. Anthony, and on the 10th of that
month I arrived with a detachment of the tribe at St. Paul. We
remained here a few days, making inquiries of the Siouxs and Chippewas
that occasionally came in to trade, and from them I obtained a clue to
farther discoveries.
On the 16th of April I obtained leave from the chief to set out on
investigations, promising faithfully to return to St. Paul in July,
when the train would be ready to return.
To aid me in my researches I was accompanied part of the way by the
chief himself and some members of the tribe, and our party was
furnished with three ponies and five dogs. In pursuance to the
information obtained from the Sioux and Chippewas, we proceeded in
search of a party of Winnebagoes said to be located in Northern
Wisconsin. After traveling some days we reached the Wisconsin river,
and following it towards its source came on the Winnebagoes, who were
making sugar in the woods. From them I obtained the particulars of my
purchase by them from the Paw Paws, and was directed to a family yet
living in Michigan who could probably give me some farther
information.
Filled with hope I started, in company with my brother-in-law and the
other Indians, for Chicago. We traveled through the woods and across
the country, I acting as interpreter, being now able to speak English
with tolerable proficiency. Before reaching that city I was taken
sick, and on arriving there I fell into the hands of some sympathizing
persons who placed me under medical care. My escort, finding that I
had become so sick that I could neither prosecute my researches for
some time nor return with them, quitted me and returned to St. Paul,
leaving me only my faithful dog, Nawah.
I was very sick and do not remember much for two or three weeks, when
I found myself in a hospital, with my long hair cut off close to my
head and the paint scrubbed from my skin. To get it off they had used
hot water, soap and sand, and in the process had transformed me from
an Indian to a white man. I remained in the hospital for more than
five weeks, and then I was discharged as cured, though still very
weak.
Public-domain text, read in full here on John Shaqi.
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