The Indian Council in the Valley of the Walla-Walla. 1855Kip, Lawrence
History
The Indian Council in the Valley of the Walla-Walla. 1855
Kip, Lawrence
Indians of North America -- Washington (State); Pacific Coast Indians, Wars with, 1847-1865; Walla Walla (Wash.) -- History
When about a mile distant they halted, and half a dozen chiefs rode
forward and were presented to Governor Stevens and General Palmer, in
the order of their rank. Then on came the rest of the wild horsemen in
single file, clashing their shields, singing and beating their drums as
they marched past us. Then they formed a circle and dashed around us,
while our little group stood there, the center of their wild evolutions.
They would gallop up as if about to make a charge, then wheel round and
round, sounding their loud whoops until they had apparently worked
themselves up into an intense excitement. Then some score or two
dismounted, and forming a ring, danced for about twenty minutes, while
those surrounding them beat time on their drums.
After these performances, more than twenty of the chiefs went over to
the tent of Governor Stevens, where they sat for sometime, smoking the
"pipe of peace," in token of good fellowship, and then returned to their
camping ground.
The Nez Percés, or pierced-nose Indians, received this name from the
early traders and trappers, but they call themselves by the name of
Chipunnish. While they are the most friendly to the whites of any tribe
in this region, they are at the same time one of the most numerous and
powerful, roaming over the whole Rocky Mountains, along the streams to
the West, and across the almost limitless plains to the East, until they
reach the hunting grounds of the tribes of the Missouri. They hunt the
elk, the white bear, the mountain sheep and the buffalo, while they trap
the beaver to sell the skins to the whites. They are celebrated for
their droves of horses, which, after being branded, are turned loose to
roam upon the fertile plains till needed by their owners: when this is
the case, it requires but a few days to break them sufficiently to
answer the purpose of their bold riders.
About seventy women were seen among the warriors, for their presence is
necessary when the tribe is to be encamped for any length of time. They
perform all the menial offices, arranging the lodge, cooking and
bringing wood, for it would be a disgrace to their lords to be seen
engaged in these things. It would procure for them the title of
_squaws_. Every thing but the perils of war and the chase are beneath
their attention. When at home and not occupied in preparing their arms,
or in feats of horsemanship, they are gambling, lounging in groups on
the mounds of the prairie, or listening to some story-teller, who
recounts the exploits of the old warriors of the tribe.
The Walla-Wallas, another of the principal tribes present, is one much
reduced in numbers and in importance since the pioneer trappers first
came among them. They range through the valley for thirty miles, to old
Fort Walla-Walla, once a central trading post of the Hudson Bay Company,
on the left bank of the Columbia river near where the Walla-Walla
empties into it.
Public-domain text, read in full here on John Shaqi.
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