The Indian Council in the Valley of the Walla-Walla. 1855Kip, Lawrence
History
The Indian Council in the Valley of the Walla-Walla. 1855
Kip, Lawrence
Indians of North America -- Washington (State); Pacific Coast Indians, Wars with, 1847-1865; Walla Walla (Wash.) -- History
The races to-night were the most exciting we have seen, as the Indians
had bet some sixteen or eighteen blankets (a great stake for them!) on
the result, and all the passions of their savage natures were called
into play. There was visible none of that Mohawk stoicism of manner
which Fenimore Cooper describes. After the races were finished,
Lieutenant Gracie and I concluded to ride into the camp of our amiable
friends, the Cayuses, to see how they felt this evening. There was no
attempt to exclude us, though if savage and scowling looks could have
killed, we should both have ended our mortal career this evening in this
Valley of Walla-Walla.
_Thursday, June 7th._—Mr. McKay took breakfast with us. He is the son of
the old Indian hunter so often mentioned in Irving's "Astoria," and
whose name is identified with pioneer life in this region.
The Council met to-day at twelve, when I went into the arbor, and taking
my seat at the reporters' table, wrote some of the speeches delivered.
There is, of course, in those of the Indians, too much repetition to
give them fully, but a few extracts may show the manner in which these
wearisome debates were conducted day after day:
GOVERNOR STEVENS. "My brothers! we expect to have your hearts to-day.
Let us have your hearts straight out."
LAWYER, the old Nez Percé Chief. The first part of his speech was
historical, relating the discovery of this country by the Spaniards,
which is a favorite topic with the Indian orators. In the course of it,
he thus narrated the story of Columbus and the egg, which he had heard
from some of the missionaries.
"One of the head of the court said, 'I knew there was such a country.'
Columbus, who had discovered it, said, 'Can you make an egg stand on its
end?' He tried to make the egg stand, but could not do it. He did not
understand how. It fell over. Columbus then showed them all that he
could make it stand. He set it down and it stood. He knew how, and after
they saw it done, they could all do it."
He thus described the manner in which the tribes at the East receded at
the approach of the whites:
"The red men traveled away farther, and from that time they kept
traveling away farther, as the white people came up with them. And this
man's people," (pointing to a Delaware Indian, who was one of the
interpreters,) "are from that people. They have come on from the Great
Lake where the sun rises, until they are near to us now, at the setting
sun. And from that country, somewhere from the centre, came Lewis and
Clarke, and that is the way the white people traveled and came on here
to my forefathers. They passed through our country, they became
acquainted with our country and all our streams, and our forefathers
used them well, as well as they could, and from the time of Columbus,
from the time of Lewis and Clarke, we have known you, my friends; we
poor people have known you as brothers."
Public-domain text, read in full here on John Shaqi.
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