The Indian: On the Battle-Field and in the WigwamFrost, John
History
The Indian: On the Battle-Field and in the Wigwam
Frost, John
Indians of North America
Colonel Bird perceived their intentions, and felt that he had just cause
for alarm, as he was in their country, without the means of escape.
Among the neighboring Cherokees, was one named Silouee, celebrated as a
chief and _pow-wow_, or medicine man. He had known Colonel Bird for some
time, had eaten with him, and felt a deep friendship for him. Silouee
told Colonel Bird not to be alarmed, and even assured him that the
Indians should not injure him. At length, in a general council of the
chiefs and old men of the tribe, it was determined in spite of Silouee’s
earnest remonstrances, that Colonel Bird should be put to death in
revenge for the loss of their countrymen.
Two warriors were despatched to Colonel Bird’s tent, to execute the
cruel sentence. Silouee insisted on accompanying them. On reaching the
tent, Silouee rushed in before them, threw himself on the bosom of his
friend, and as the warriors approached, he exclaimed, “This man is my
friend; before you take him, you must kill me.”
Awed by Silouee’s determined magnanimity, the warriors returned to the
council, and related what had occurred. Indians generally respect a
faithful friend as much as they esteem one who is implacable in his
revenge. The consultation was reversed. Silouee’s noble conduct altered
their purpose. They therefore released Colonel Bird, and bade him go
to his home in peace. Silouee acted as his guide and protector until
Colonel Bird came in sight of his tent. As they parted, the Indian’s
last words to his friend were, “When you see poor Indian in fear of
death from cruel white men, remember Silouee.”
Some years after Colonel Bird’s life had been saved by Silouee, he
became a Virginia planter, and took up his residence near the James
river. Silouee retained his friendship for him, becoming his near
neighbor. Like many of his nation, he had, by intercourse with the
whites, acquired a great taste for “strong waters,” or ardent spirits,
and the dignity of the chief was frequently lowered by drunkenness. On
one occasion, Colonel Bird had gone to another part of the country, on
business, and had left the care of his plantation to his overseer. The
tobacco had obtained some size, and a long drought coming on, there
was a prospect that the crop would be much injured. We have stated that
Silouee was a pow-wow, or Indian medicineman and conjurer. One day when
he came to the plantation, the overseer expressed his opinion that the
tobacco crop would be entirely lost, if rain did not soon fall.
“Well,” said the Indian, “what will you give me if I bring rain?”
“_You_ bring rain,” said the overseer, laughing.
“Me can,” said the Indian. “Give me two bottles of rum--only two, and me
bring rain enough.”
The overseer cast his eye towards the heavens, but could discern no
appearance that foretold rain. To gratify the Indian, he promised to
give him the two bottles of rum when Colonel Bird arrived, in case the
rain should come speedily and save the crop of tobacco.
Public-domain text, read in full here on John Shaqi.
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