The Indian To-day: The Past and Future of the First American — John Shaqi
The Indian To-day: The Past and Future of the First AmericanEastman, Charles A.
History
The Indian To-day: The Past and Future of the First American
Eastman, Charles A.
Indians of North America
Social life is kept as simple as possible, freedom of action only
curbed by reverence for Those Above, and respect for the purity and
perfection of his own body and those of his fellow-creatures. Only such
laws are made as have been found necessary to guard personal and tribal
purity and honor. The women do not associate freely with men outside of
the family, and even within it strict decorum is observed between grown
brothers and sisters. Birth and marriage are guarded with a peculiar
sacredness as mysterious events. Strenuous out-of-door life and the
discipline of war subdue the physical appetites of the men, and
self-control is regarded as a religious duty. Among the Sioux it was
originally held that children should not be born into a family oftener
than once in three years, and no woman was expected to bear more than
five children, for whom both masculine and feminine names were provided
to indicate the order of their birth.
The Indian, in his simple philosophy, was careful to avoid a centralized
population, wherein lies civilization's devil. He would not be forced to
accept materialism as the basic principle of his life, but preferred to
reduce existence to its simplest terms. His roving out-of-door life was
more precarious, no doubt, than life reduced to a system, a mechanical
routine; yet in his view it was and is infinitely happier. To be sure,
this philosophy of his had its disadvantages and obvious defects, yet it
was reasonably consistent with itself, which is more than can be said
for our modern civilization. He knew that virtue is essential to the
maintenance of physical excellence, and that strength, in the sense of
endurance and vitality, underlies all genuine beauty. He was as a rule
prepared to volunteer his services at any time in behalf of his fellows,
at any cost of inconvenience and real hardship, and thus to grow in
personality and soul-culture. Generous to the last mouthful of food,
fearless of hunger, suffering, and death, he was surely something of a
hero. Not "to have," but "to be," was his national motto.
As parents are responsible for the conduct of their children, so was the
Indian clan responsible for the behavior of its members, both among
themselves and in relation to other clans. This simple family government
extended throughout the bands, tribes, and nations. There was no
"politics" and no money in it for any one. The conscience was never at
war with the mind, and no undue advantage was sought by any individual.
Justice must be impartial; hence if the accused alone knew the facts,
it was a common thing for him to surrender himself.
INTERTRIBAL WARFARE
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account