The Indians of the Pike's Peak Region: Including an Account of the Battle of Sand Creek, and of Occurrences in El Paso County, Colorado, during the War with the Cheyennes and Arapahoes, in 1864 and 1868Howbert, Irving
History
The Indians of the Pike's Peak Region: Including an Account of the Battle of Sand Creek, and of Occurrences in El Paso County, Colorado, during the War with the Cheyennes and Arapahoes, in 1864 and 1868
Howbert, Irving
El Paso County, Colo. -- History; Indians of North America -- Colorado; Sand Creek Massacre, Colo., 1864
Many hundreds of winters ago, when the cottonwoods on the Big
River were no higher than an arrow, and the red men, who hunted
the buffalo on the plains, all spoke the same language, and the
pipe of peace breathed its social cloud of kinnikinnik whenever
two parties of hunters met on the boundless plains—when,
with hunting grounds and game of every kind in the greatest
abundance, no nation dug up the hatchet with another because
one of its hunters followed the game into their bounds, but,
on the contrary, loaded for him his back with choice and
fattest meat, and ever proffered the soothing pipe before
the stranger, with well-filled belly, left the village,—it
happened that two hunters of different nations met one day
on a small rivulet, where both had repaired to quench their
thirst. A little stream of water, rising from a spring on a
rock within a few feet of the bank, trickled over it and fell
splashing into the river. To this the hunters repaired; and
while one sought the spring itself, where the water, cold and
clear, reflected on its surface the image of the surrounding
scenery, the other, tired by his exertions in the chase, threw
himself at once to the ground and plunged his face into the
running stream.
The latter had been unsuccessful in the chase, and perhaps his
bad fortune and the sight of the fat deer, which the other
hunter threw from his back before he drank at the crystal
spring, caused a feeling of jealousy and ill-humour to take
possession of his mind. The other, on the contrary, before
he satisfied his thirst, raised in the hollow of his hand a
portion of the water, and, lifting it towards the sun, reversed
his hand and allowed it to fall upon the ground,—a libation
to the Great Spirit who had vouchsafed him a successful hunt,
and the blessing of the refreshing water with which he was
about to quench his thirst.
Seeing this, and being reminded that he had neglected the usual
offering, only increased the feeling of envy and annoyance
which the unsuccessful hunter permitted to get the mastery
of his heart; and the Evil Spirit at that moment entering his
body, his temper fairly flew away, and he sought some pretense
by which to provoke a quarrel with the stranger Indian at the
spring.
"Why does a stranger," he asked, rising from the stream at
the same time, "drink at the spring-head, when one to whom
the fountain belongs contents himself with the water that runs
from it?"
"The Great Spirit places the cool water at the spring," answered
the other hunter, "that his children may drink it pure and
undefiled. The running water is for the beasts which scour the
plains. Au-sa-qua is a chief of the Shos-shone; he drinks at
the head water."
Public-domain text, read in full here on John Shaqi.
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