Nurtured by the example of anchorites of a contemplative and lazy
life, the natives spend theirs in giving their gold to the Church
in the hope of miracles and other wonderful things. Their will is
hypnotized: from childhood they learn to act mechanically, without
knowledge of the object, thanks to the exercises imposed upon them
from the tenderest years of praying for whole hours in an unknown
tongue, of venerating things that they do not understand, of accepting
beliefs that are not explained to them to having absurdities imposed
upon them, while the protests of reason are repressed. Is it any
wonder that with this vicious dressage of intelligence and will the
native, of old logical and consistent--as the analysis of his
past and of his language demonstrates--should now be a mass of
dismal contradictions? That continual struggle between reason and
duty, between his organism and his new ideals, that civil war which
disturbs the peace of his conscience all his life, has the result, of
paralyzing all his energies, and aided by the severity of the climate,
makes of that eternal vacillation, of the doubts in his brain, the
origin of his indolent disposition.
"You can't know more than this or that old man!" "Don't aspire to
be greater than the curate!" "You belong to an inferior race!" "You
haven't any energy!" This is what they tell the child, and as they
repeat it so often, it has perforce to become engraved on his mind
and thence mould and pervade all his actions. The child or youth
who tries to be anything else is blamed with vanity and presumption;
the curate ridicules him with cruel sarcasm, his relatives look upon
him with fear, strangers regard him with great compassion. No forward
movement! Get back in the ranks and keep in line!
Public-domain text, read in full here on John Shaqi.
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