It is incontestable; but I would add, as this conscientious observer does not, that that does not prove that the intelligence of the insect differs essentially from ours; it is a simple question of degree. Look at a boy who is going to jump over a ditch: he begins by spitting into his hands and rubbing them one against the other before taking his spring. In what has this served him? It is not more intelligent than the gesture of the bee who first plunges his head in the cell before freeing his claws, although the first gesture is useless.[6] [6] It should perhaps be added that while the boy's action is not consciously intelligent, it is by no means purposeless, and is therefore not quite parallel with the insect's. By vigorously irritating the sensory nerves of the hand the boy imparts a stimulus to his muscular system. His act belongs to a large group which has been especially studied by Fere. See his _Sensation et Mouvement_ (1887), and _Pathologie des Emotions_ (1892). And, from another side, if nothing is more instinctive than the manner in which domestic Bees construct their cells of wax with geometric regularity, there are other circumstances in which these same insects give proof of remarkable reflection, sagacity, and intelligence in co-ordinating their actions in the presence of an event to which they are not accustomed, and in attaining an end which has presented itself by accident. Such are, for example, the arrangements which they make to defend their honey against the attacks of a great nocturnal Moth, the Death's Head. I shall have to revert to these facts. We must not then regard instinct, as has often been done, as a rudiment of intelligence, susceptible or not of development; but much rather as a series of intelligent acts at first reasoned, then by their frequent repetition become habitual, reflex, and at last, by heredity, instinctive. What the individual loses in individuality and in personal initiative, heredity restores to him in the form of instinct which is, as it were, the condensed and accumulated intelligence of his ancestors. He himself no longer needs to take thought either to preserve his life or to assure the perpetuation of his race. The qualities which he received at birth render reflection less necessary; thus species endowed with some powerful instinct seem not to be intelligent when they live sheltered from unforeseen events.