After the Arabs, I will mention the Jews, who are still more remarkable
in this connexion, as they have settled in lands with very different
climates from that of Palestine, and have given up their ancient mode of
life. The Jewish type has, however, remained much the same; the
modifications it has undergone are of no importance and have never been
enough, in any country or latitude, to change the general character of
the race. The warlike Rechabites of the Arabian desert, the peaceful
Portuguese, French, German, and Polish Jews—they all look alike. I have
had the opportunity of examining closely one of the last kind. His
features and profile clearly betrayed his origin. His eyes especially
were unforgettable. This denizen of the north, whose immediate ancestors
had lived, for many generations, in the snow, seemed to have been just
tanned by the rays of the Syrian sun. The Semitic face looks exactly the
same, in its main characteristics, as it appears on the Egyptian
paintings of three or four thousand years ago, and more; and we find it
also, in an equally striking and recognizable form, under the most
varied and disparate conditions of climate. The identity of descendant
and ancestor does not stop at the features; it continues also in the
shape of the limbs and the temperament. The German Jews are usually
smaller and more slender in build than the men of European race among
whom they have lived for centuries. Further, the marriageable age is
much earlier among them than among their fellow-countrymen of another
race.[62]
This, by the way, is an assertion diametrically opposed to the opinion
of Prichard, who in his zeal for proving the unity of the species, tries
to show that the age of puberty, for the two sexes, is the same
everywhere and in all races.[63] The reasons which he advances are drawn
from the Old Testament in the case of the Jews, and, in the case of the
Arabs, from the religious law of the Koran, by which the age of marriage
is fixed, for girls, at fifteen, and even (in the opinion of
Abu-Hanifah) at eighteen.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account