I am willing to grant that the people of whom I am speaking is strengthened in its exclusive notions by the most formal commands of religion, and that some dreadful penalty lurks in the background, to awe the disobedient. But since the people is civilized, its character is soft and tolerant, even to the contempt of its faith. Its oracles will speak in vain; there will be births outside the caste-limits. Every day new distinctions will have to be drawn, new classifications invented; the number of social grades will be increased, and it will be almost impossible to know where one is, amid the infinite variety of the subdivisions, that change from province to province, from canton to canton, from village to village. In fact, the condition will be that of the Hindu countries. It is only, however, the Brahman who has shown himself so tenacious of his ideas of separation; the foreign peoples he civilized have never fastened these cramping fetters on their shoulders, or any rate have long since shaken them off. In all the States that have made any advance in intellectual culture, the process has not been checked for a single moment by those desperate shifts to which the law-givers of the Aryavarta were put, in their desire to reconcile the prescriptions of the Code of Manu with the irresistible march of events. In every other place where there were really any castes at all, they ceased to exist at the moment when the chance of making a fortune, and of becoming famous by useful discoveries or social talents, became open to the whole world, without distinction of origin. But also, from that same day, the nation that was originally the active, conquering, and civilizing power began to disappear; its blood became merged in that of all the tributaries which it had attracted to its own stream. Generally the dominating peoples begin by being far fewer in number than those they conquer; while, on the other hand, certain races that form the basis of the population in immense districts are extremely prolific—the Celts, for example, and the Slavs. This is yet another reason for the rapid disappearance of the conquering races. Again, their greater activity and the more personal part they take in the affairs of the State make them the chief mark for attack after a disastrous battle, a proscription, or a revolution. Thus, while by their very genius for civilization they collect round them the different elements in which they are to be absorbed, they are the victims, first of their original smallness of number, and then of a host of secondary causes which combine together for their destruction.