These missionaries have been universally praised for their fine courage
and lofty intelligence. The bitterest enemies of the Order have not been
able to withhold a warm tribute of admiration for them. If any
institutions imposed on a nation from without ever had a chance of
success, it was certainly those of the Jesuits, based as they were on a
powerful religious sentiment, and supported by all the links of
association that could be devised by an exact and subtle knowledge of
human nature. The Fathers were persuaded, as so many others have been,
that barbarism occupies the same place in the life of peoples as infancy
does in the life of a man; and that the more rudeness and savagery a
nation shows, the younger it really is.
In order, then, to bring their neophytes to the adult stage, they
treated them like children, and gave them a despotic government, which
was as unyielding in its real aims, as it was mild and gracious in its
outward appearance. The savage tribes of America have, as a rule,
democratic tendencies; monarchy and aristocracy are rarely seen among
them, and then only in a very limited form. The natural character of the
Guaranis, among whom the Jesuits came, did not differ in this respect
from that of the other tribes. Happily, however, their intelligence was
relatively higher, and their ferocity perhaps a little less, than was
the case with most of their neighbours; they had, too, in some degree,
the power of conceiving new needs. About a hundred and twenty thousand
souls were collected together in the mission villages, under the control
of the Fathers. All that experience, unremitting study, and the living
spirit of charity had taught the Jesuits, was now drawn upon; they made
untiring efforts to secure a quick, though lasting, success. In spite of
all their care, they found that their absolute power was not sufficient
to keep their scholars on the right road, and they had frequent proofs
of the want of solidity in the whole structure.
Public-domain text, read in full here on John Shaqi.
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