Like every one else, I have felt all the prickings of curiosity to which
our restless modern world gives rise. But when I tried to study, as
completely as I could, the forces underlying this world, I found the
horizon of my inquiry growing wider and wider. I had to push further and
further into the past, and, forced by analogy almost in spite of myself,
to lift my eyes further and further into the future. It seemed that I
should aspire to know not merely the immediate causes of the plagues
that are supposed to chasten us, but also to trace the more remote
reasons for those social evils which the most meagre knowledge of
history will show to have prevailed, in exactly the same form, among all
the nations that ever lived, as well as those which survive to-day—evils
that in all likelihood will exist among nations yet unborn.
Further, the present age, I thought, offered peculiar facilities for
such an inquiry. While its very restlessness urges us on to a kind of
historical chemistry, it also makes our labours easier. The thick mists,
the profound darkness that from time immemorial veiled the beginnings of
civilizations different from our own, now lift and dissolve under the
sun of science. An analytic method of marvellous delicacy has made a
Rome, unknown to Livy, rise before us under the hands of Niebuhr, and
has unravelled for us the truths that lay hid among the legendary tales
of early Greece. In another quarter of the world, the Germanic peoples,
so long misunderstood, appear to us now as great and majestic as they
were thought barbarous by the writers of the Later Empire. Egypt opens
its subterranean tombs, translates its hieroglyphs, and reveals the age
of its pyramids. Assyria lays bare its palaces with their endless
inscriptions, which had till yesterday been buried beneath their own
ruins. The Iran of Zoroaster has held no secrets from the searching eyes
of Burnouf, and the Vedas of early India take us back to events not far
from the dawn of creation. From all these conquests together, so
important in themselves, we gain a larger and truer understanding of
Homer, Herodotus, and especially of the first chapters of the Bible,
that deep well of truth, whose riches we can only begin to appreciate
when we go down into it with a fully enlightened mind.
Public-domain text, read in full here on John Shaqi.
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