The Infamous Life of John Church, the St. George's Fields Preacher: From His Infancy Up to His Trial and Conviction, With His Confession, Sent in a Letter to the Rev. Mr. L--, Two Days After His Attack on Adam Foreman, at Vauxhall, With Clerical Remarks by the Same Gentleman; to Which Is Added, His Love Epistles to E**** B****. Together With Various Other Letters, Particularly One to Cook, of Vere-Street Notoriety.Anonymous
Religion
The Infamous Life of John Church, the St. George's Fields Preacher: From His Infancy Up to His Trial and Conviction, With His Confession, Sent in a Letter to the Rev. Mr. L--, Two Days After His Attack on Adam Foreman, at Vauxhall, With Clerical Remarks by the Same Gentleman; to Which Is Added, His Love Epistles to E**** B****. Together With Various Other Letters, Particularly One to Cook, of Vere-Street Notoriety.
Anonymous
Church, J. (John), approximately 1780-approximately 1825; Church, J. (John), approximately 1780-approximately 1825 -- Trials, litigation, etc.; Trials (Sodomy) -- England
JOHN CHURCH, the subject of the following pages, was found, when an
infant, on the steps, or near the porch of a church (some say that of St.
Andrew, in Holborn;) and the overseers of the parish not being able to
discover who were his parents, or by whom he was thus abandoned, had him
sent to the Foundling Hospital, where he received that name, which bears
the nearest analogy to the place where he was found. Here he remained
until he was nine years old, when a complaint to the Governors having
been made against him by the nurses, that he was addicted to improper and
disgusting practices, it was thought prudent to apprentice him out at
that early age, to obviate the possibility of the contagion spreading
amongst the rest of the boys who partook of the bounties of that charity.
From his evident illiteracy, and from the badness of his writing, it is
certain that he must have quitted the Hospital at an earlier age than
usual, because, in general, none leave it who are not good scholars. He
was accordingly placed out as an apprentice to a Gilder, in Blackfriars
Road. Before the expiration of his indenture, he married and quitted the
service of his master. Shortly afterwards, he worked for a composition
ornament maker, in Tottenham Court Road. This immaculate Minister of the
Gospel here commenced his religious career, and, under the assumed garb
of sanctity, took upon him the office of a teacher to the Sunday School,
at that time established at Tottenham Court Chapel. Thinking that
preaching was a better trade than that which he was employed in, this
_precious_ teacher, together with two other young men, hired a garret in
the neighbourhood of Soho, where they used to learn the method of
addressing themselves to a congregation. An old chair was the substitute
for a pulpit. He now began (to use his own expression) “_to gammon the
old women_.”—Good fortune happened at length to procure him the notice of
Old Mother Barr, of Orange-street, who, being interested in his behalf,
allowed him the use of a room of hers, in which he treated her and a few
other choice labourers in the field of piety with his rapturous
discourses.. From this he used to hold forth more publicly. His virtues
and acquirements now recommended him to one Garrett, of notorious memory,
who obtained him a _living_ at Banbury. It was at this place that he
became obnoxious. Having made several violent attempts upon some young
men while at that place, he was driven out from thence, by the trustees
of the chapel in which he preached, and ordered never to show his face
there again. He hastily decamped, leaving behind him his wife and
children; and the police officers having been sent in pursuit, their
searches proved fruitless, and it was a long time before he was heard of.
He once more retired into the country, but was called from his solitude,
to use his influence in town, by a man of his own disgraceful kind, named
_Kitty Cambric_, and well know at the Swan, in _Vere Street_.
Public-domain text, read in full here on John Shaqi.
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