The influence and development of English gilds : $b as illustrated by the history of the craft gilds of ShrewsburyHibbert, Francis Aidan
History
The influence and development of English gilds : $b as illustrated by the history of the craft gilds of Shrewsbury
Hibbert, Francis Aidan
Guilds -- England -- History; Guilds -- England -- Shrewsbury (England) -- History
We have already seen how important an influence religious feelings had in
the actions of the Gilds. Among the yearly festivals the feast of Corpus
Christi soon became one of the most splendid for pomp and pageantry, and
to it the Gilds were naturally attracted. Some indeed existed with the
primary object of ensuring the glory of this particular feast. Most
important of these was the Corpus Christi Gild at York[182]. The Gild of
the Holy Trinity, also at York, concerned itself with the annual
production of a religious play illustrating the Lord's Prayer. The Gilds
of S. Helen (which represented the Invention of the Cross), of S. Mary,
and of Corpus Christi, at Beverley[183], were other famous fraternities
with similar objects. At Stamford was one which maintained a secular
play[184]. In most towns in England it became the custom for the Gilds,
each with its banners and insignia, to accompany the Corpus Christi
procession: in some places the event seems to have become especially
picturesque. At Coventry[185] and also at Shrewsbury, the procession has
lasted in some sort down to our own day[186]. At the former city Lady
Godiva has even lately ridden, though at fitful and uncertain intervals:
at the latter town, although the procession has now become a thing of the
past, it is little more than a decade since "Shrewsbury Show" was to be
seen annually, on the Monday following the feast of Corpus Christi,
passing along under the eaves of the timbered houses of the old border
town.
[Sidenote: _The pageants of the Gilds._]
The prominence which the charters of the Shrewsbury Gilds gave to the
procession has been sufficiently pointed out already. Every care was taken
to secure its fitting glory and splendour. Among the goods of the
companies which the inventories name are "Baners," "Baners for ye
Mynstrellys werying," "skukions for my'strells," "torches," "coots of
sense," "stondarts of mayle," "other pec's of mayle," besides many swords
and halberts, and the like. These various properties decked out the
pageant which each Gild contributed to the common procession. It was
exhibited by means of a wooden scaffold on wheels, differing probably but
little in appearance from the drays or trollies which were utilised in
later years. Dugdale in his _Antiquities of Warwickshire_ relates that
"before the suppression of the Monasteries this city[187] was very famous
for the pageants that were played therein upon Corpus Christi Day; which,
occasioning very great confluence of people thither from far and near,
was of no small benefit thereto: which pageants being acted with mighty
state and reverence by the friars of this house had theaters for the
several scenes, very large and high, placed upon wheels, and drawn to all
the eminent parts of the city for the better advantage of the spectators."
Public-domain text, read in full here on John Shaqi.
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