The influence and development of English gilds : $b as illustrated by the history of the craft gilds of ShrewsburyHibbert, Francis Aidan
History
The influence and development of English gilds : $b as illustrated by the history of the craft gilds of Shrewsbury
Hibbert, Francis Aidan
Guilds -- England -- History; Guilds -- England -- Shrewsbury (England) -- History
At Shrewsbury there appears never to have been an elaborate miracle play
presented by the crafts[188]. Most likely the Show early took that form
which it exhibited in the later times of which we have more definite
record. The Gilds of the town walked in the procession, each member
bearing, in mediaeval days, a light "in honour of the Blessed Sacrament,"
the officers wearing their liveries and carrying the banners and other
insignia, and thus escorting a tableau more or less appropriate to the
craft. No small expense and even taste appears to have been expended on
these representations, though their precise suitability it is in some
cases difficult to appreciate. Before Reformation times the tableaux were
generally of a biblical or ecclesiastical nature: after the 16th century
they were usually mythological or historical. Thus the Tailors were
presided over by Adam and Eve "the first of their craft," or by Queen
Elizabeth in ruffles of right royal magnitude. The Shearmen or
Clothworkers had a personation of bishop Blasius, with a black mitre of
wool and doubtless also the wool-comb with which he had been tortured at
his martyrdom. The place of the saint was subsequently usurped by the
king--Edward IV., who was remembered as having especially cultivated the
good offices of the wool-merchants. The Skinners and Glovers were ruled by
the king of Morocco, whose "Cote" was an expensive item in their accounts;
they had also an elaborate mechanical stag accompanied by huntsmen
sounding bugle blasts. The Smiths were appropriately represented by
Vulcan, or a knight in black armour "supported by two attendants who
occasionally fired off blunderbusses." The Painters were accustomed to
find their best representative of later years in a cheery-looking Rubens
brandishing palette and brush, while the Bricklayers, for some occult
reason, considered themselves adequately represented by bluff king Hal.
The twin saints Crispin and Crispianus patronised the Shoemakers, and S.
Katharine (at a spinning wheel) the Barbers. Venus and Ceres presided over
the Bakers.
[Sidenote: _The Reformation._]
[Sidenote: _Mary._]
At the Reformation the Corpus Christi procession became shorn of its
splendour even before it altogether ceased under Edward VI. With Mary's
attempt to revive the old order efforts were made to restore the Show in
its pristine grandeur, though Edward VI.'s pillaging of the Gilds had
rendered the furnishing of the lights and vestments a matter of serious
difficulty. At Shrewsbury the municipal authorities endeavoured to keep up
the mystery plays by means of contributions from the various companies.
[Sidenote: _Elizabeth._]
Public-domain text, read in full here on John Shaqi.
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