The influence and development of English gilds : $b as illustrated by the history of the craft gilds of ShrewsburyHibbert, Francis Aidan
History
The influence and development of English gilds : $b as illustrated by the history of the craft gilds of Shrewsbury
Hibbert, Francis Aidan
Guilds -- England -- History; Guilds -- England -- Shrewsbury (England) -- History
A somewhat different class from the _censarii_ of Winchester are mentioned
in the statute 27 Henry VIII., cap. 7. From the preamble we can form a
good idea of the lawlessness and confusion which prevailed on the borders
of Wales at that period. It is related that in the Marches, where thick
forests frequently fringe the roads, "certain unreasonable Customs and
Exactions have been of long time unlawfully exacted and used, contrary
both to the law of God and man, to the express wrong and great
impoverishment of divers of the king's true subjects." The most crying of
these evils was that the foresters were accustomed to plunder all passing
along the roads (probably under the plea of taking toll), unless they bore
"a Token delivered to them by the chief Foresters ... or else were yearly
Tributors or Chensers." The statute offers no explanation of these terms,
but it is most likely they applied to persons paying an annual sum, either
to the king or the Lords Marchers, of the nature of Chief Rent, especially
as Cowell, in giving his explanation of the word _chenser_ which will be
noticed later, refers to this Act of Henry VIII. in support of his
definition. If this be so we see that although the signification of the
term had been extended so as to include distinctly personal and commercial
tolls, it had, in some districts, also retained its original connection
with land. This, censor, censer, gensor, chencer, and other variations, is
the most usual form of the word, but occasionally it is found as tenser,
tensor, tensur, and tensure. Tenser and tensor are used at Shrewsbury; at
Worcester the same word appears as tensure or tensar (_English Gilds_, pp.
382, 394).
Public-domain text, read in full here on John Shaqi.
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