As reals, they stand on the same level. As trues, the latter has by definition the better of it; but if this insight is in any way the truth of the blind awakening, it is because the latter has, in its _own_ determinate _quale_, elements of real continuity with the former; it is, _ex hypothesi_, transformable through a series of experienced reals without break of continuity, into the absolute thought-experience. There is no need of logical manipulation to effect the transformation, nor _could_ any logical consideration effect it. If effected at all it is just by immediate experiences, each of which is just as real (no more, no less) as either of the two terms between which they lie. Such, at least, is the meaning of the empiricist’s contention. So, when he talks of experience, he does not mean some grandiose, remote affair that is cast like a net around a succession of fleeting experiences; he does not mean an indefinite total, comprehensive experience which somehow engirdles an endless flux; he means that _things_ are what they are experienced to be, and that every experience is _some_ thing. From the postulate of empiricism, then (or, what is the same thing, from a _general_ consideration of the concept of experience), nothing can be deduced, not a single philosophical proposition.[54] The reader may hence conclude that all this just comes to the truism that experience is experience, or is what it is. If one attempts to draw conclusions from the bare concept of experience, the reader is quite right. But the real significance of the principle is that of a method of philosophical analysis--a method identical in kind (but differing in problem and hence in operation) with that of the scientist. If you wish to find out what subjective, objective, physical, mental, cosmic, psychic, cause, substance, purpose, activity, evil, being, quality--any philosophic term, in short--means, go to experience and see what the thing is experienced _as_. Such a method is not spectacular; it permits of no offhand demonstrations of God, freedom, immortality, nor of the exclusive reality of matter, or ideas, or consciousness, etc. But it supplies a way of telling what all these terms mean. It may seem insignificant, or chillingly disappointing, but only upon condition that it be not worked. Philosophic conceptions have, I believe, outlived their usefulness considered as stimulants to emotion, or as a species of sanctions; and a larger, more fruitful and more valuable career awaits them considered as specifically experienced meanings.