[270] 2. 14. 13. [271] 1. 6. 13: cf. 1. 29. 29. [272] 1. 9. 4; 1. 17. 15; 1. 29. 46, 56; 2. 16. 33; 4. 7. 7. [273] 3. 24. 2, 3. [274] 3. 24. 3. [275] 4. 1. 82, 90, 100. [276] 2. 16. 13. [277] 1. 24. 1, 2; 1. 29. 33, 36, 46; 3. 10. 7; 4. 4. 32. [278] 1. 12. 5, 8; 1. 20. 15. [279] ἕγογνωμονεῖν τῶ θεῷ, 2. 16. 42; 2. 19. 26. [280] εὐαρεστεῖν τῇ θείᾳ διοικήσει, 1. 12. 8; 2. 23. 29, 42. [281] 4. 1. 90, 98. [282] 3. 24. 95. [283] 1. 29. 18; 4. 4. 21. [284] 2. 16. 42. [285] _Enchir._ 52: _Diss._ 4. 1. 131; 4. 4. 34: a quotation from Cleanthes. [286] 2. 16. 46; 3. 11. 1; 3. 24. 42; 4. 4. 32. [287] 1. 9. 16. [288] 1. 29. 29. [289] 2. 13. 14. [290] 3. 24. 97; cf. 3. 5. 8-10, 4. 10. 14 sqq. [291] 3. 24. 110-114. [292] Καινὸς νόμος, _Barn._ 2. 6, and note, in Gebhardt and Harnack’s edition. [293] See especially Harnack, _die Apostellehre und die Jüdischen Beiden Wege_, Leipzig, 1886. [294] _Teaching of the Apostles_, 1. 4. [295] _Teaching of the Apostles_, 2. 2-7. [296] _Ibid._ 3. 6-8. [297] _Ibid._ 4. 7, 8. [298] _Const. Apost._ 1. 1, p. 1, ed. Lagarde. This may be supplemented by the conception of Christianity as a new law in Barnabas ii. 6, Justin _passim_, Clem. Alex. _E. T._ i 97, 120, 470: see Thomasius, _Dogmengesch_, i. 110 sqq. [299] _Const. Apost._ 2. 11, p. 22. [300] _Ep. ad Diogn._ 5. [301] Side by side with the average ethics were the Pauline ethics, which had found a certain lodgment in some. [302] _Teaching of the Apostles_, 6. 2. [303] Of a type of Gnosticism, Harnack, _Dogmengesch_. 202. [304] _Strom._ 7. 11. [305] e.g. Euseb. _Dem. Ev._ 3. 6: “Not only old men under Jesus Christ practise this mode of _philosophy_, but it would be hard to say how many thousands of women throughout the whole world, priestesses, as it were, of the God of the universe, having embraced the highest wisdom, rapt with a passion for heavenly knowledge, have renounced the desire of children according to the flesh, and giving their whole care to their soul, have given themselves up wholly to the Supreme King and God of the universe, to practise (ἀσκήσασθαι) perfect purity and virginity.” So also id. _de Vit. Constant._ 4. 26, 29; Sozom. 6. 33, of the Syrian monks. [306] ἀσκητήριον, Socrat. i. 11; distinguished from μοναστήριον, _ibid._ 4. 23, as the smaller from the larger: φροντιστήριον, Evagr. i. 21. [307] Clem. Alex. _Pædag._ 3. 11. [308] P. Ewald, _der Einfluss der stoisch-ciceronianischen Moral auf ... Ambrosius_, Leipzig, 1881; Dräseke in the _Rivista di filologia_, Ann. v. 1875-6. [309] Theophrastus ap. Simplic. _in phys._ f. 6 (Diels, _Doxographi Græci_, P. 479). [310] νόος ὁρῇ καὶ νόος ἀκούει· τἄλλα κωφὰ καὶ τυφλά, quoted in Plut. _de fort._ 3, p. 98, _de Alex. magn. fort._ 3, p. 336, and elsewhere: cf. Lucret. 3. 36; Cic. _Tusc. Disp._ 1. 20. [311] Pseudo-Arist. _de mundo_, 7, p. 401 _a_. [312] _De Isid. et Osir._ 67, p. 378.