Marcion, his ditheistic tendency, 227, 230; his idea of a Canon, 321; his literal method, 325. Marcus: syncretistic grouping of metaphors under term “_logoi_,” 190; God’s transcendence, 255. Maximus of Tyre, 6; quoted for God’s transcendence, 242. Mediation of God’s transcendence: see _Logos_. Metaphysics and revelation, 137, 138. Modalism, its two types, 257 ff. Monachism: parallel of Greek and Christian, 167, 168; a reaction, 348, 349. Monarchianism a witness to older “Monarchia,” 206, 207. Monism, in baptism and exorcism, 20; its basis, 175; Stoic, 175-177; self-evolution of God, 177. Montanism: a survival of “prophecy,” 107; a reaction, 339. Mysteries: their connection with allegory, 66; Greek, 283; _initiation_ at Eleusis, 284 ff.; together with religious _guilds_ affect Christianity, 292 ff.; generally, 293; specially as to _Baptism_, 294 ff.; and _Lord’s Supper_, 300 ff.; culmination of influence, 303-305; Gnostics a bridge, 305 ff. General result, 309. μύησις, μυσταγωγός, 296, 297. Natura: see φύσις. νόμος καινός, 158, cf. 159-162 (especially note). Novatianism a Puritan reaction, 347, 348. Ocellus Lucanus on idea of transcendence (supra-cosmic), 242, n. ¹. Origen, 8: his apologetic use of allegorism, 77, 78; defence of it, 80; his cosmogony a theodicy, 204-206; its grand scale, 233-237; shapes _Logos_ doctrine, 267 (especially n. ⁴), 268; his _De principiis_ the first dogmatic system, 323. _Ousia_ (οὐσία), three Aristotelian senses [(i.) = _hylê_; (ii.) = _substantia concreta_; (iii.) = _subst. abstracta_], 269, 270. Its later history in Platonic realism, 271, 272. Difficulties in its application to God, 273 f.; not popularly understood, 279. Paul of Samosata, his case, 345, 346, cf. 326. _Persona_ appropriated for _hypostasis_, 277, 278. Philo and Philonian writings a valuable bridge, 7, 128, 182; his allegorism, 67-69; his “literal” _v._ “deeper” sense compared with Christian exegesis, 72; God the ultimate cause, 182, 183; monistic elements, 183, 184; dualistic, 184, 185; his “forces,” in plurality, 185, 186; and unity, 186, 187; but God is Creator or Father, 187, 188; God’s transcendence, 244 ff.; intermediaries, 247; distinctions in God’s nature, 247 ff. Philosophy in Greek education, 32 ff.; as a profession, 40 ff.; its “_damnosa hereditas_,” 138; its decay amid dogma, and legacy to Christendom, 280, 281. Philosopher, the, as moral reformer, 150; outward marks, 151. Platonism and Christianity, 81, 129; its theological affinity, 238; Plato author of transcendence proper, 240, 241, and n. ¹; God’s transcendence, 241-243; dæmons, 246. Plotinus on transcendence, 243; genesis of _Logos_, 266, n. ⁵.