Plutarch, 6; quoted for transcendence, 242; immortality through “initiation,” 289. Poetry, its place in the Greek mind, 51 ff. Political analogies in the Church, 331. Preaching and “prophesying,” 105 ff.; of composite origin, 107-109; the “homily,” 109-113. Prophecy and divination, 72, 73; and apologetic, 74; died with formation of Catholic Church, 107. πρόσωπον, how used, 278, especially n. ¹; see _hypostasis_. Ptolemæus, on God’s transcendence, 251; his idea of “Æons,” 258 fin., 259. Puritanism in early Church, 347, 348. Pythagoreanism and Christianity, 81, 129. Religion, its political aspect to the Roman, 21; connected with usage (νόμος), 21, n. Revelation and metaphysics, 137, 138. Rhetoric, Greek, 87, 88. “Rule of Faith:” see _Faith_. σοφός, its later usage, 26. Sophistic, its genesis, 87, 88; mainly on lines of the older Rhetoric, 88-90; popularized in διαλέξεις, 91; and itinerant, 92-94; manner of discourse, 94-97; its rewards, 97, 98; and airs, 99. Objections, 99-101; reaction led by Stoics like Epictetus, 101-105. Speculation, its true place in Christianity, 332, 333. State, its interference with doctrine, 279 f., 345-347. Stoicism: its view of substance, 19, n.; and the moral reformation, 141 ff.; its ethics in Ambrose, 169; ethical affinities with Christianity, 238; dæmons, 246. _Substantia_ at first = _hypostasis_, then _ousia_, 277, cf. 278. Supper, the Lord’s: extra-biblical developments, 300 ff.; in _Didaché_, 300, 301; _Apost. Const._ Bks. ii. and viii, 301; the “altar,” its “mysteries,” the sacred formula, 302 and n. ⁶; “priest,” 303; culmination in Dionysius, 303, 304; realism first among Gnostics, 308, 309. _Symboli traditio_, 298: cf. _contesseratio_, 344. σφραγίς, of baptism, 295. Tatian: his view of creation, 196; free-will, 231; on genesis of _Logos_, 266, n. ¹ and n. ⁵, 267, n. ³. Teaching profession, 37 ff.; endowed, 38; excused public burdens, 39. τελετή, τελεῖσθαι: see _initiation_, cf. 296. Tertullian, 8; his Stoic view of substance, 19, n., 20, n., cf. 254; on Christianity and philosophy, 126, 127; the Conservatives, 131, 257, n. ¹; on creation, 197; on God as just and good, 229; on free-will, 232; transcendence in him supra-cosmic, 254; genesis of the _Logos_, 265, n. ¹; nature of the _Logos_, 268; on ecclesiastical tradition and speculation, 322. Theodore of Mopsuestia as exegete, 82. Theophilus on creation, 196; God’s transcendence, 253; on genesis of _Logos_, 265, n. ¹, cf. 268.