The influence of Greek ideas and usages upon the Christian churchHatch, Edwin
Philosophy
The influence of Greek ideas and usages upon the Christian church
Hatch, Edwin
Church history -- Primitive and early church, ca. 30-600; Philosophy -- History; Philosophy, Ancient; Theology, Doctrinal
2. A second indication of the hold which education had upon the age
is the fact that teaching had come to be a recognized and lucrative
profession. This is shown not so much by the instances of individual
teachers,[37] who might be regarded as exceptional, as by the fact of
the recognition of teachers by the State and by municipalities.
The recognition by the State took the double form of endowment and of
immunities from public burdens.
(_a_) Endowments probably began with Vespasian, who endowed teachers
of Rhetoric at Rome with an annual grant of 100,000 sesterces from the
imperial treasury. Hadrian founded an Athenæum or University at Rome,
like the Museum or University at Alexandria, with an adequate income,
and with a building of sufficient importance to be sometimes used as a
Senate-house. He also gave large sums to the professors at Athens: in
this he was followed by Antoninus Pius: but the first permanent endowment
at Athens seems to have been that of Marcus Aurelius, who founded two
chairs in each of the four great philosophical schools of Athens, the
Academic, the Peripatetic, the Epicurean, and the Stoic, and added
one of the new or literary Rhetoric, and one of the old or forensic
Rhetoric.[38]
(_b_) The immunities of the teaching classes began with Julius Cæsar,
and appear to have been so amply recognized in the early empire that
Antoninus Pius placed them upon a footing which at once established and
limited them. He enacted that small cities might place upon the free list
five physicians, three teachers of rhetoric, and three of literature;
that assize towns might so place seven physicians, three teachers of
rhetoric, and three of literature; and that metropolitan cities might so
place ten physicians, five teachers of rhetoric, and five of literature;
but that these numbers should not be exceeded. These immunities were a
form of indirect endowment.[39] They exempted those whom they affected
from all the burdens which tended in the later empire to impoverish the
middle and upper classes. They were consequently equivalent to the gift
from the municipality of a considerable annual income.
Public-domain text, read in full here on John Shaqi.
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