The influence of Greek ideas and usages upon the Christian churchHatch, Edwin
Philosophy
The influence of Greek ideas and usages upon the Christian church
Hatch, Edwin
Church history -- Primitive and early church, ca. 30-600; Philosophy -- History; Philosophy, Ancient; Theology, Doctrinal
(ii.) The other point, though less important in itself, is even more
important as indicating the strength of the Greek educational system. It
is that we retain still its technical terms and many of its scholastic
usages, either in their original Greek form or as translated into Latin
and modified by Latin habits, in the schools of the West.
The designation “professor” comes to us from the Greek sophists, who drew
their pupils by promises: to “profess” was to “promise,” and to promise
was the characteristic of the class of teachers with whom in the fourth
century B.C. Greek education began. The title lost its original force,
and became the general designation of a public teacher, superseding the
special titles, “philosopher,” “sophist,” “rhetorician,” “grammarian,”
and ending by being the synonym of “doctor.”[47]
The practice of lecturing, that is of giving instruction by reading
an ancient author, with longer or shorter comments upon his meaning,
comes to us from the schools in which a passage of Homer or Plato or
Chrysippus was read and explained. The “lecture” was probably in the
first instance a student’s exercise: the function of the teacher was to
make remarks or to give his judgment upon the explanation that was given:
it was not so much _legere_ as _prælegere_, whence the existing title of
“prælector.”[48]
The use of the word “chair” to designate the teacher’s office, and of the
word “faculty” to denote the branch of knowledge which he teaches, are
similar survivals of Greek terms.[49]
The use of academical designations as titles is also Greek: it was
written upon a man’s tombstone that he was “philosopher” or “sophist,”
“grammarian” or “rhetorician,” as in later times he would be designated
M.A. or D.D.[50] The most interesting of these designations is that of
“sophist.” The long academical history of the word only ceased at Oxford
a few years ago, when the clauses relating to “sophistæ generales” were
erased as obsolete from the statute-book.
Public-domain text, read in full here on John Shaqi.
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