The Influence of Old Norse Literature on English LiteratureNordby, Conrad Hjalmar
General
The Influence of Old Norse Literature on English Literature
Nordby, Conrad Hjalmar
Comparative literature -- English and Icelandic; Comparative literature -- Icelandic and English
Here is the grandest message that the Old Norse religion had to give,
and Matthew Arnold concerned himself with that alone. It is a far cry
from Regner Lodbrog to this. There is a fine touch in the introduction
of Regner into the lamentation of Balder. Arnold makes the old warrior
say of the ruder skalds:
But they harp ever on one string, and wake
Remembrance in our souls of war alone,
Such as on earth we valiantly have waged,
And blood, and ringing blows, and violent death.
But when thou sangest, Balder, thou didst strike
Another note, and, like a bird in spring,
Thy voice of joyance minded us, and youth,
And wife, and children, and our ancient home.
Here is a human Norseman, a figure not often presented in the versions
of the old stories that English poets and romancers have given us.
Arnold did a good service to Icelandic literature when he put into
Regner's mouth mild sentiments and a love for home and family. The note
is not lacking in the ancient literature, but it took Englishmen three
centuries to find it. It was the scholar, Matthew Arnold, who first
repeated the gentler strain in the rude music of the North, as it was
the scholar, Thomas Gray, who first echoed the "dreadful songs" of that
old psalmody. Gray has all the culture of his age, when it was still
possible to compass all knowledge in one lifetime; Arnold had all the
literary culture of his fuller century when multiplied sciences force a
scholar to be content with one segment of human knowledge. The former
had music and architecture and other sciences among his accomplishments;
the latter spread out in literature, as "Sohrab and Rustum," "Empedocles
on Etna," "Tristram and Iseult," as well as "Balder Dead" attest. The
quatrain prefixed to the volume containing the narrative and elegiac
poems be-tokens what joy Arnold had in his literary work, and indicates
why these poems cannot fail to live:
What poets feel not, when they make,
A pleasure in creating,
The world in its turn will not take
Pleasure in contemplating.
Balder is the creation of Old Norse poetry that is most popular with
contemporary English writers, and Matthew Arnold first made him so. As
Bugge points out, no deed of his is "celebrated in song or story. His
personality only is described; of his activity in life almost no
external trait is recorded. All the stress is laid upon his death; and,
like Christ, Baldr dies in his youth."[21]
SIR GEORGE WEBBE DASENT (1820-1896).
Public-domain text, read in full here on John Shaqi.
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