They believe in a future life, and are polytheists. They worship the gods of the cardinal points: the god of the north is called Domalongdong; he of the south, Ongli; of the east, Tagolambong; of the west, Magbabaya. This last god, Magbabaya, which means Almighty, has, however, two other gods of equal rank: Ibabasag and Ipamahandi. The first is invoked for the safe delivery of pregnant women; the second takes care of the horses and cattle, and as there is hardly a Buquidnon who does not possess some of these animals to assist him in his labour, Ipamahandi is constantly called upon to help them when any accident happens. Tagum-Banúa, the god of the fields, is prayed to for a good harvest, and a feast called the Caliga, corresponding to our harvest festival, is held in his honour. The Tao-sa-sulup, or men of the woods, correspond to the Tic-Balan of the old heathen Tagals, and inhabit the trunks of secular trees, especially the Balete, or rocky crags or caves, intervening in the affairs of mortals to favour them or upset them. Consequently they make sacrifices to these spirits to propitiate them and gain their favour. Tigbas is a much respected god, looked upon with special reverence as having come down from heaven. He is represented by stone idols on stone pedestals, only possessed by the principal dattos, who keep them amongst the heir-looms of their ancestors, and only allow their near relations or intimate friends to see them. Talian is a small idol in the figure of a monkey squatting, usually made from the root of the willow. This they carry about with them, hanging from a cord round its neck. When on a journey, if they fear an ambush, they hold out the cord with the little idol on it like a plumb-line, and let it spin. When it comes to rest, its face is turned in the direction where the enemy is concealed. They then carefully avoid that direction, if they have been following it, by turning off and taking another path. If one of them is ill, they submerge the idol in a cup of water which he immediately drinks. Otherwise, by simply touching the suffering part, they find relief, and even a radical cure. The Busao, an evil spirit, must be kept in good humour, and to this end they offer to it meat and drink, and sing and dance in its honour, praying to it to deliver them from any calamity they fear. The elders are charged with the duty of offering fruits and of sacrificing the pigs and fowls to the deities. It will be seen what a strong religious bias prevails amongst these people, who are convinced that all the affairs of life are in the hands of Divine Providence, and of the necessity of prayer and sacrifice.