The Inner Consciousness: How to Awaken and Direct ItPrakashananda, Swami
Religion
The Inner Consciousness: How to Awaken and Direct It
Prakashananda, Swami
Consciousness -- Religious aspects -- Hinduism; Vedanta
A few points I must try to impress upon your mind. I must repeat that
first of all these things should be studied under the guidance of proper
teachers, and secondly, that you need not believe anything blindly. I
want to impress this upon your mind because these things are established
facts and those who have experienced them know these things. They are
not the results of mere speculation, or mere imagination, because those
teachers who would try to teach you will tell you from the beginning
that you have to eliminate all the ideas of imagination. You must give
up imagining things. Many of us have a tendency to imagine too much,
constantly seeing visions and other things. You must eliminate those
notions from the beginning, and must try to live in realities, in facts
and true experiences. So you must not accept anything credulously, but
try to study and investigate for yourself.
The Yogis declare that there is a hollow canal in the spinal column, and
that the base of the spinal column, in the majority of persons, is
closed. When these energies are released, they must find a passage and
they must be allowed to go through this canal, and as this released
energy rises into higher and higher centers, we enter into inner and
inner stages of illumination. And when that energy reaches the
brain--the highest center, the pineal gland--there the illumination
becomes absolute; that is, we reach that pure state of consciousness of
which I have spoken.
You will find as you progress that there are physiological experiences
and mental experiences. As we have physiological experiences we shall
see that the whole nervous system is changing. Our bodies are full of
vibrating currents. Our whole life is full of vibrating currents, and we
must know how to direct them, how to adjust them. And that is why I said
the teachers would ask you to give up that idea of imagining things. We
imagine and speculate too much. We must not accept anything unless it is
realized, and that is why the student must be properly directed.
Public-domain text, read in full here on John Shaqi.
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