Europe -- Description and travel; Middle East -- Description and travel; Voyages and travels
They do not call it confiscating the church property. That would sound
too harshly yet. But it amounts to that. There are thousands of
churches in Italy, each with untold millions of treasures stored away in
its closets, and each with its battalion of priests to be supported.
And then there are the estates of the Church--league on league of the
richest lands and the noblest forests in all Italy--all yielding immense
revenues to the Church, and none paying a cent in taxes to the State.
In some great districts the Church owns all the property--lands,
watercourses, woods, mills and factories. They buy, they sell, they
manufacture, and since they pay no taxes, who can hope to compete with
them?
Well, the Government has seized all this in effect, and will yet seize it
in rigid and unpoetical reality, no doubt. Something must be done to
feed a starving treasury, and there is no other resource in all Italy
--none but the riches of the Church. So the Government intends to take to
itself a great portion of the revenues arising from priestly farms,
factories, etc., and also intends to take possession of the churches and
carry them on, after its own fashion and upon its own responsibility.
In a few instances it will leave the establishments of great pet churches
undisturbed, but in all others only a handful of priests will be retained
to preach and pray, a few will be pensioned, and the balance turned
adrift.
Pray glance at some of these churches and their embellishments, and see
whether the Government is doing a righteous thing or not. In Venice,
today, a city of a hundred thousand inhabitants, there are twelve hundred
priests. Heaven only knows how many there were before the Parliament
reduced their numbers. There was the great Jesuit Church. Under the old
regime it required sixty priests to engineer it--the Government does it
with five, now, and the others are discharged from service. All about
that church wretchedness and poverty abound. At its door a dozen hats
and bonnets were doffed to us, as many heads were humbly bowed, and as
many hands extended, appealing for pennies--appealing with foreign words
we could not understand, but appealing mutely, with sad eyes, and sunken
cheeks, and ragged raiment, that no words were needed to translate. Then
we passed within the great doors, and it seemed that the riches of the
world were before us! Huge columns carved out of single masses of
marble, and inlaid from top to bottom with a hundred intricate figures
wrought in costly verde antique; pulpits of the same rich materials,
whose draperies hung down in many a pictured fold, the stony fabric
counterfeiting the delicate work of the loom; the grand altar brilliant
with polished facings and balustrades of oriental agate, jasper, verde
antique, and other precious stones, whose names, even, we seldom hear
--and slabs of priceless lapis lazuli lavished every where as recklessly as
if the church had owned a quarry of it. In the midst of all this
Public-domain text, read in full here on John Shaqi.
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