Europe -- Description and travel; Middle East -- Description and travel; Voyages and travels
Well, there was nothing to do but just submit and forego the privilege of
voyaging on Genessaret, after coming half around the globe to taste that
pleasure. There was a time, when the Saviour taught here, that boats
were plenty among the fishermen of the coasts--but boats and fishermen
both are gone, now; and old Josephus had a fleet of men-of-war in these
waters eighteen centuries ago--a hundred and thirty bold canoes--but
they, also, have passed away and left no sign. They battle here no more
by sea, and the commercial marine of Galilee numbers only two small
ships, just of a pattern with the little skiffs the disciples knew. One
was lost to us for good--the other was miles away and far out of hail.
So we mounted the horses and rode grimly on toward Magdala, cantering
along in the edge of the water for want of the means of passing over it.
How the pilgrims abused each other! Each said it was the other's fault,
and each in turn denied it. No word was spoken by the sinners--even the
mildest sarcasm might have been dangerous at such a time. Sinners that
have been kept down and had examples held up to them, and suffered
frequent lectures, and been so put upon in a moral way and in the matter
of going slow and being serious and bottling up slang, and so crowded in
regard to the matter of being proper and always and forever behaving,
that their lives have become a burden to them, would not lag behind
pilgrims at such a time as this, and wink furtively, and be joyful, and
commit other such crimes--because it would not occur to them to do it.
Otherwise they would. But they did do it, though--and it did them a
world of good to hear the pilgrims abuse each other, too. We took an
unworthy satisfaction in seeing them fall out, now and then, because it
showed that they were only poor human people like us, after all.
So we all rode down to Magdala, while the gnashing of teeth waxed and
waned by turns, and harsh words troubled the holy calm of Galilee.
Public-domain text, read in full here on John Shaqi.
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