Inns of Court; London (England) -- Description and travel
The Organ, frequently reconstructed and finally renewed by Forster and
Andrews, 1882, has been famous for generations. It was originally built
by Bernard Schmidt. Dr. Blow and Purcell, his pupil, played upon it in
competition with that built by Harris. The decision of this Battle of
the Organs was referred to the famous, or infamous, Lord Chief Justice
Jeffreys, who was a good musician, and in this matter, at least, seems
to have proved himself a good Judge.
The _Triforium_[25] is reached by a small Norman door in the North-West
corner of the oblong. A winding staircase leads to the Penitential
Cell--4 feet long, by 2 feet 6 inches wide--where many of the Knights
were confined. To the Triforium many tablets and monuments (_e.g._, of
Plowden), once in the Church below, have been removed.
Among the epitaphs in brass, quoted at length by Dugdale, is one in
memory of John White:
‘Here lieth a John, a burning, shining light;
His name, life, actions, were all White.’
The Templars’ Church was equally divided between the two Societies of
Lawyers from ‘East to West, the North Aisle to the Middle, the South
[Illustration: THE EAST END OF THE TEMPLE CHURCH AND THE MASTER’S
HOUSE]
to the Inner Temple.’ This fact, with many others, clearly indicates the
basis of perfect equality upon which the two Societies were agreed to
stand, and on which, in spite of subsequent claims to precedence on the
part of both, declared groundless by judicial authority, they will
henceforth continue. As to the Round, it appears to have been used by
both Societies in common, largely as a place of business, like the
Parvis of St. Paul’s, where lawyers congregated, and contracts were
concluded. Butler refers to this custom in his ‘Hudibras’:
‘Walk the Round with Knights o’ the Posts
About the cross-legged Knights, their hosts,
Or wait for customers between
The pillar rows in Lincoln’s Inn.’
BUTLER: _Hudibras_.
Joint property of the two Societies, also, is that exquisite example of
Georgian domestic architecture, the Master’s House (1764). This perfect
model of a Gentleman’s Town-House owes its great charm almost entirely
to its beautiful proportions, and to the appropriate material of good
red brick and stone of which it is built. It is a thousand pities that
blue slates have been allowed to supplant the good red tiles that should
form the roof. The House itself is the successor of one which was
erected (1700) after the Great Fire.[26] The original Lodge is said to
have been upon the site of the present Garden, directly in line with the
east end of the Church. In the vaults beneath this Garden many Benchers
of both Inns have been laid to rest.
In this Lodge, then, dwells the Master of the Temple Church.
Public-domain text, read in full here on John Shaqi.
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