The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New Granada — John Shaqi
The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New GranadaLea, Henry Charles
History
The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New Granada
Lea, Henry Charles
Inquisition
APPENDIX OF DOCUMENTS 517
THE INQUISITION
IN THE
SPANISH DEPENDENCIES.
CHAPTER I.
SICILY.
The island of Sicily, in the fifteenth century, was a portion of the
dominions of Aragon. Like the rest of the possessions of that crown, it
had enjoyed the benefits of the old papal Inquisition under the conduct
of the Dominicans, but, as elsewhere, towards the close of the Middle
Ages, the institution had become nearly dormant, and at most was
employed occasionally to wring money from the Jews. An effort to
galvanize it, however, was made, in 1451, by the Inquisitor Fra Enrico
Lugardi, who produced a fictitious decree, purporting to have been
issued in 1224, by the Emperor Frederic II, granting to the inquisitors
a third of the confiscations, together with yearly contributions from
Jews and infidels; this was confirmed by King Alfonso of Naples, and
again, in 1477, by Ferdinand and Isabella.[1] When, in 1484, the Spanish
Inquisition was extended to Aragon, Ferdinand did not at first seek to
carry its blessings to his insular possessions. February 12, 1481, he
had appointed Filippo de’Barbari, one of his confessors, as inquisitor
of Sicily, Malta, Gozo and Pantelaria, who apparently did nothing to
further the cause of the faith, for Sixtus IV, in letters of February
23, 1483, to Isabella, complained of the prevalence in the island of the
same heresies that pervaded Spain; to repress these he had issued sundry
bulls, which had proved inoperative in consequence of the opposition of
the royal officials, to his no little grief. Seeing the zeal displayed
in Spain, he prayed and exhorted that it should be extended to Sicily
and that the necessary royal favor be exhibited to the measures which he
had taken and might take in the future.[2] There is no evidence that
this produced any effect, and the institution seems to have remained
inert until, about 1487, Torquemada, as Inquisitor-general of Aragon,
appointed Fray Antonio de la Peña as inquisitor who, on August 18th of
that year, celebrated the first auto de fe, in which Eulalia Tamarit,
apparently a refugee from Saragossa, was burnt. It seems that a
Dominican, named Giacomo Roda, had been exercising the functions under a
commission from the General of his Order, who subsequently instructed
the provincial, Giacomo Manso, to dismiss him. In 1488 la Peña left
Sicily, appointing Manso to act during his absence, when Roda reasserted
himself and it required a brief from Innocent VIII, February 7, 1489, to
make him desist. In fact, at this time there seems to have been some
confusion between the claims of the papal and Spanish Inquisitions, for
we hear of another Dominican inquisitor, Pietro Ranzano, Bishop of
Lucera, to whom the senate of Palermo, on January 19, 1488, took the
customary oath of obedience.[3]
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