The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New GranadaLea, Henry Charles
History
The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New Granada
Lea, Henry Charles
Inquisition
Yet the position of the foreign merchants was exceedingly precarious, as
is shown by the case of John Tanner, prior to these deliberations. He
was arrested and brought to the prison, November 12, 1624. On
examination he stated his age as 22; he was a baptized Christian, who
kept feast-days and Sundays, but did not hear mass or confess, for in
his country there was no mass or confession; he knew nothing of the
Catholic faith and had never been instructed in it. When asked as usual
if he knew the cause of his arrest he said that he did not, unless it
was because Juan Jánez, the commissioner at Garachico, had asked him for
some linens and a pair of wool stockings which he refused, when Jánez
called him a heretic dog and they came to blows, and then he was thrown
into the public gaol. On being told, as usual, to search his memory, he
added that once he went with some other Englishmen to La Laguna to see
Don Rodrigo de Bohórquez, then governor of Tenerife; he asked Bohórquez
to pay him 400 pesos owing to him and 2800 reales due to Robert Spencer
for goods taken, when Bohórquez grew angry and said that Henry Ysan was
the cause of all the English making demands upon him; if he had hanged
him while in his power there would be none of this and he was a heretic
dog, for no one could be a Christian who was not a Roman. Tanner replied
that one could be a Christian without being a Roman, when Bohórquez
called for witnesses and swore that he should suffer for it. Tanner was
then asked what he meant by saying that one could be a Christian without
being a Roman, when he fell on his knees and begged mercy if he had
erred. He was a poor youth and had a ship lying at Garachico, on which
he had to pay demurrage of 120 reales a day, while the embargo on his
property prevented his despatching her. At a second audience on November
19th he again begged mercy on his knees; his credit was being ruined by
the demurrage on his ship, and the loss fell on his principal. Then, on
the 23d, he asked for an audience in which he represented that the ships
were loading and preparing to sail, while his was idle; his whole career
was being wrecked; he begged them for the love of God to have mercy on
him and tell him what he had done; he had lived in the religion of his
fathers and must continue to do so, or he could not return to England;
he had engaged to serve his master for seven years and his parents were
under bonds for him. The pleadings of the poor wretch were fruitless;
the case dragged on through the customary formalities and, on February
11, 1625, the consulta de fe voted that he be absolved _ad cautelam_ and
be recluded for two years in a convent for instruction, at the
expiration of which he must bring a certificate of improvement. In
accordance with this, on February 18th, he was placed in the Franciscan
convent, his maintenance being paid for as a pauper.[337] Proselytism
after this fashion can scarce have conduced to the salvation of souls,
Public-domain text, read in full here on John Shaqi.
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