The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New GranadaLea, Henry Charles
History
The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New Granada
Lea, Henry Charles
Inquisition
As the eighteenth century advanced, the hostility of ecclesiastics and
laymen towards the tribunal continued unabated, while respect for it
rapidly decreased and its functions dwindled, except in the matter of
censorship. A curious manifestation of the feeling entertained for it is
to be found in the attitude of the parish priests with regard to the
sanbenitos of the heretics hung in their churches. A report on the
subject called for by the Suprema, in 1788, elicited the statement that
for many years there had been no culprits of the class requiring
sanbenitos. In 1756, when the walls of the parish church of Los Remedios
de La Laguna were whitened, the incumbents resisted the replacement of
the sanbenitos, or at least wished to hang them where they should not be
seen, but the tribunal ordered them to be renovated and hung
conspicuously. In the Dominican church of Las Palmas, there used to be
sanbenitos, but they had disappeared and the inquisitors could not
explain the cause of their removal. Eight years ago the parish church of
Telde was whitened and the incumbents would not replace them; Inquisitor
Padilla was informed of this, but he took no action. The only ones then
to be seen in Las Palmas were in the cathedral; the building was
undergoing alterations and the walls would be whitened, which the
inquisitors expected would be alleged as a reason for removing
them.[366] Equally suggestive of the feeling of the laity is the fact
that, when the position of alguazil mayor fell vacant, it was offered in
vain to representatives of the principal families, who all declined
under various pretexts.[367]
Public-domain text, read in full here on John Shaqi.
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