The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New GranadaLea, Henry Charles
History
The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New Granada
Lea, Henry Charles
Inquisition
As was the case in Spain, censorship was not confined to literature but
extended to works of art which might offend sensitiveness either of
modesty or of veneration. The degree to which this might interfere with
affairs of daily life depended upon the discretion of the tribunal, as
was instanced by an edict of March 2, 1600. This prohibited all crosses,
heads of Christ, the Virgin and the saints and scenes from sacred
history carved or engraved or painted or embroidered on furniture,
bed-clothing, napery, utensils of all kinds, or other places where these
sacred symbols might be exposed to disrespect, and everything of the
kind was to be surrendered for the erasure of the images. As Spanish
piety had luxuriated in the use of such emblems wherever possible, this
raised a cloud of questions, which Fray Diego Múñoz, commissioner at
Mechoacan, endeavored to settle in instructions issued to his delegate
at Querétaro. Thus branding-irons for cattle and horses, that had a
cross on them, were to be surrendered; as for beasts already so branded,
the marks were to be erased where possible. Men tattooed with crosses or
the name of Jesus were to efface them within fifteen days. Thimbles so
adorned, if of gold or silver, were to be returned after filing off the
symbols. Moulds for pastry with sacred heads were allowable, because the
pastry was eaten and not treated with indecency, and it was the same
with tapestries and wall-hangings. That the opportunities afforded by
this decree were not neglected is indicated in a complaint to the
tribunal from Juan Rodríguez of Querétaro, who relates that Fray
Francisco de Parra, Guardian of the Franciscan convent, under orders
from Múñoz, had seized and carried off to the convent a bedstead of gilt
wood, costing 500 pesos, because it had some carved heads, which were
not of Christ or angels; also counterpanes, pillows, curtains, towels,
etc., because they had crosses or the word Jesus embroidered on them,
and finger-rings with five stones set as a cross. Others had suffered in
the same way, and Rodríguez prayed for the restoration of the
articles.[514]
Public-domain text, read in full here on John Shaqi.
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