The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New Granada — John Shaqi
The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New GranadaLea, Henry Charles
History
The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New Granada
Lea, Henry Charles
Inquisition
Apparently Cardinal Adrian was advised that his instructions were not
obeyed and he sent Master Benito Mercader as “visitor” or inspector to
report on the condition of the tribunal. Before this report was
received, Adrian had passed through the papacy to the tomb, and it was
acted upon by his successor, Manrique, Archbishop of Seville, who
issued, January 31, 1525, a fresh set of instructions, based on its
revelations. From this it would appear that there was little in which
the inquisitors and their officials did not violate the rules, both in
the conduct of trials and management of the finances. There seems, in
fact, to have been a Saturnalia of peculation. Collections were made by
both authorized and unauthorized persons, of which no accounts were
kept. The fines and pecuniary penances, which formed so lucrative a
source of income, were kept from the knowledge of the notary of
sequestrations so that he could make no charge of them to the receiver.
Officials claimed and received twenty or twenty-five per cent. for
discovering hidden confiscated property, their knowledge of which was
acquired officially. The Christian slaves of condemned heretics were
sold in place of being set free, according to law. Inquisitors and
their subordinates received “presents,” or rather bribes, from penitents
and litigants, which perhaps explains the complaint that sentences to
the galleys and other penalties were not executed and that the
disabilities and sanbenitos of those reconciled were not enforced. There
is significance in the instructions for the collection of the two
hundred gold ducats, which the late inquisitor, Melchor Cervera,
had bequeathed to the Inquisition for the discharge of his
conscience--probably but a small portion of the irregular gains for
which he had had ample opportunity. As a whole, this inside picture of
the Holy Office shows us how completely it was converted into an engine
for oppression and peculation and how little there was of genuine
fanaticism to serve as an excuse for its existence, but, as usual, there
are no dismissals or punishments inflicted and the only remedy proposed
is the formal semi-annual reading of the instructions to the officials.
That they should continue to be the objects of popular detestation was
inevitable, and the complaint is made that their maltreatment and the
resistance offered to them remain unpunished.[45]
Public-domain text, read in full here on John Shaqi.
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