The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New GranadaLea, Henry Charles
History
The inquisition in the Spanish dependencies: Sicily—Naples—Sardinia—Milan—the Canaries—Mexico—Peru—New Granada
Lea, Henry Charles
Inquisition
The chief obstacle to the thorough organization of the Inquisition was
the immense extent of the territory subjected to a single tribunal.
Until the kingdom of New Granada was cut off, in 1610, by the
establishment of a tribunal at Cartagena, this comprised the West India
Islands and the whole of South America, save the undefined limits of
Portuguese Brazil.[600] The three centres of Lima, Santiago de Chile and
Buenos Ayres were far apart in distance and still farther in the
character of the intervening territory, much of as yet scarce explored,
the Indians but partially subdued and the Spanish settlements few and
far between. Chile, indeed, could be reached by sea, in a voyage usually
of two or three weeks, but the difficulties of communication with the
interior provinces and those of the River Plate were embarrassing. When
the tribunal consulted the Suprema about them it could only reply that
cases arising in Paraguay and la Plata must be dealt with as best they
could; the accused at a distance should be ordered to present themselves
to the tribunal and not be arrested unless there were manifest heresy or
evidence justifying sequestration[601]--a suggestion dictated rather by
thrift than mercy.
The device which was effective in Spain, of commissioners in all centres
of population and familiars scattered everywhere, was only a partial
remedy for the difficulty. The power of the commissioner, as we have
seen, was jealously limited; he could execute orders, take testimony and
report, but he was forbidden to arrest unless there was imminent danger
that a culprit might fly; in no case could he conduct a trial; his
functions were purely executive and in no sense judicial. A vast
proportion of the cases tried by the Inquisition were for offences
comparatively trivial--blasphemy, careless or irreverent remarks, or the
more or less harmful superstitions classed as sorcery--and the
transmission of denunciations for such matters, over hundreds of leagues
of forest and mountain, and awaiting a reply with instructions, was
manifestly too cumbrous a process to be practical; the half-breed crone,
the vagrant soldier or the wandering pedlar, who were the usual culprits
in such cases, would be dead or vanished before an order of arrest could
be received.
Public-domain text, read in full here on John Shaqi.
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