This necessarily applied to the citations and orders of arrest with which the Roman Inquisition was endeavoring to extend its jurisdiction over Naples. In April, 1564, Hieronimo de Monte, Apostolic Commissioner in Benevento (a papal enclave in Neapolitan territory), in the case of the Marquis of Vico, was taking testimony to the effect that no one would dare to serve a summons from Rome on him without the vice-regal exequatur, as he would thus expose himself to punishment, including perhaps the galleys.[171] Rome endeavored to evade this limitation on its jurisdiction and was met with consistent firmness. In 1568 Alcalá was informed that, under orders from the Inquisition, the bishop had arrested a citizen named Martino Bagnato and was holding him for transmission to Rome. The bishop was at once notified that he must surrender the prisoner to the captain of the city, to be held subject to prosecution in the _via ordinaria_ by his competent judge, and the captain was ordered, in case of refusal, to take him by force. This did not avail Bagnato much, for the Roman Inquisition then wrote to the viceroy, asking to have the prisoner forwarded, which presumably was done.[172] There was in this merely an assertion of sovereignty and no desire to shield the heretic, for when the Inquisition accepted the inevitable and made application to the viceroy, it was granted almost as a matter of course. The formality was simple. The application was referred to the chief chaplain, who made a show of consulting with the judges of the Audiencia and reported that it was in due form, when the exequatur was granted. Occasionally, however, some question might be raised when the process called attention to some abusive extension of inquisitorial jurisdiction. Thus in 1610 a certain Fabio Orzolino asked for the exequatur on a citation which he had obtained directed to the Abate Angelo and Carlo della Rocca of Traetto (Gaeta). On this the chief chaplain reported that the parties owed to Orzolino 88 ducats, for non-payment of which they had been publicly excommunicated. Under this excommunication they had lain for a year, which, according to the canon law, rendered them suspect of heresy and thus, by a strained construction, subjected them to inquisitorial action. It is not easy to understand the decision of the chaplain that the exequatur should be granted as to the abate and not as to the layman.[173] A more wholesome case was one in 1574, shown in the application of Giovanni Tomase, Modesto Abate and Sebastiano Luca for an exequatur to the order of the Roman Inquisition to sell the property of Nicola Pegna and Giovanni Mateo of Tagio, to reimburse the applicants for expenses amounting to 338 crowns arising from false accusations of heresy brought against them by Pegna and Mateo, who had been condemned for false-witness to scourging in Rome, with the addition of the galleys for Mateo.[174]