The individual stands out from the mass. He shows himself all at once
admirably provided with the instruments necessary for the support
and sustenance of the individual existence. He is born greedy and
_absorbent_. But this very absorbingness is exactly the service which
Nature expects of him. It is his mission to purify and disencumber
the world; to clear it of morbid or extinct animal matter, which acts
as an obstacle to the growth of life; to save the latter from the
consequences of its excessive fecundity, the danger of its abundance.
No other being, as we shall prove, exercises so great an influence
upon our globe; no other throws itself into the condition of general
existence with so vital an energy. But this extraordinary strength,
in such disproportion to the size, bulk, and weight of the insect, is
subject to a severe law; the rapid, absolute, and complete renewal, at
each generation, of the individual.
_Love implies death._ To engender and to beget is to die. He who is
born, by the very act of his birth kills.
This is a sentence common to all beings, but carried out upon none more
literally than upon the insect.
In the first place, it is death for the father to love. It is
indispensable that he should surrender all his powers, and exhaust the
best part of his vitality; that he should perish in himself, to revive
in him to whom he shall have transmitted his germ of resurrection.
And for the mother, too, in most of the insect species, the
condemnation is the same. She will love, give birth, and speedily die.
Love for her shall not have its prize and recompense. She shall not
see her sons. She shall not enjoy the consolations of death in seeing
herself survive in her image.
Public-domain text, read in full here on John Shaqi.
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