The Inside of the Cup — CompleteChurchill, Winston
Science
The Inside of the Cup — Complete
Churchill, Winston
Attitude change -- Fiction; Christian ethics -- Fiction; Christian life -- Fiction; Conscience -- Religious aspects -- Fiction
“Surely, Christianity is not so harsh and uncompromising as that! And do
you quite do justice to--to some of these men? There was no one to tell
them the wrongs they were committing--if they were indeed wrongs. Our
civilization is far from perfect.”
“The Church may have been remiss, mistaken,” the rector replied. “But
the Christianity she has taught, adulterated though it were, has never
condoned the acts which have become commonplace in modern finance. There
must have been a time, in the life of every one of these men, when they
had to take that first step against which their consciences revolted,
when they realized that fraud and taking advantage of the ignorant and
weak were wrong. They have deliberately preferred gratification in this
life to spiritual development--if indeed they believe in any future
whatsoever. For 'whosoever will save his life shall lose it' is as true
to-day as it ever was. They have had their choice--they still have it.”
“I am to blame,” she cried. “I drove my husband to it, I made him think
of riches, it was I who cultivated Mr. Parr. And oh, I suppose I am
justly punished. I have never been happy for one instant since that
day.”
He watched her, pityingly, as she wept. But presently she raised her
face, wonderingly.
“You do believe in the future life after--after what you have been
through?”
“I do,” he answered simply.
“Yes--I am sure you do. It is that, what you are, convinces me you do.
Even the remarkable and sensible explanation you gave of it when
you interpreted the parable of the talents is not so powerful as
the impression that you yourself believe after thinking it out for
yourself--not accepting the old explanations. And then,” she added, with
a note as of surprise, “you are willing to sacrifice everything for it!”
“And you?” he asked. “Cannot you, too, believe to that extent?”
“Everything?” she repeated. “It would mean--poverty. No--God help me--I
cannot face it. I have become too hard. I cannot do without the world.
And even if I could! Oh, you cannot know what you ask Everett, my
husband--I must say it, you make me tell you everything--is not free.
He is little better than a slave to Eldon Parr. I hate Eldon Parr,” she
added, with startling inconsequence.
“If I had only known what it would lead to when I made Everett what
he is! But I knew nothing of business, and I wanted money, position to
satisfy my craving at the loss of--that other thing. And now I couldn't
change my husband if I would. He hasn't the courage, he hasn't the
vision. What there was of him, long ago, has been killed--and I killed
it. He isn't--anybody, now.”
She relapsed again into weeping.
“And then it might not mean only poverty--it might mean disgrace.”
“Disgrace!” the rector involuntarily took up the word.
“There are some things he has done,” she said in a low voice, “which he
thought he was obliged to do which Eldon Parr made him do.”
“But Mr. Parr, too--?” Hodder began.
Public-domain text, read in full here on John Shaqi.
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