The Inside of the Cup — CompleteChurchill, Winston
Science
The Inside of the Cup — Complete
Churchill, Winston
Attitude change -- Fiction; Christian ethics -- Fiction; Christian life -- Fiction; Conscience -- Religious aspects -- Fiction
“Must everything be reduced to terms?” Mrs. Waring gently lamented. “Why
can't we, as Laury suggests, just continue to trust?”
“They are the more fortunate, perhaps, who can, mother,” George Bridges
answered, with more of feeling in his voice than he was wont to show.
“Unhappily, truth does not come that way. If Roger Bacon and Galileo
and Newton and Darwin and Harvey and the others had 'just trusted,' the
world's knowledge would still remain as stationary as it was during
the thousand-odd years the hierarchy of the Church was supreme, when
theology was history, philosophy, and science rolled into one. If God
had not meant man to know something of his origin differing from
the account in Genesis, he would not have given us Darwin and his
successors. Practically every great discovery since the Revival we owe
to men who, by their very desire for truth, were forced into opposition
to the tremendous power of the Church, which always insisted that
people should 'just trust,' and take the mixture of cosmogony and Greek
philosophy, tradition and fable, paganism, Judaic sacerdotalism, and
temporal power wrongly called spiritual dealt out by this same Church
as the last word on science, philosophy, history, metaphysics, and
government.”
“Stop!” cried Eleanor. “You make me dizzy.”
“Nearly all the pioneers to whom we owe our age of comparative
enlightenment were heretics,” George persisted. “And if they could have
been headed off, or burned, most of us would still be living in mud
caves at the foot of the cliff on which stood the nobleman's castle; and
kings would still be kings by divine decree, scientists--if there
were any--workers in the black art, and every phenomenon we failed to
understand, a miracle.”
“I choose the United States of America,” ejaculated Evelyn.
“I gather, George,” said Phil Goodrich, “that you don't believe in
miracles.”
“Miracles are becoming suspiciously fewer and fewer. Once, an eclipse of
the sun was enough to throw men on their knees because they thought it
supernatural. If they were logical they'd kneel today because it has
been found natural. Only the inexplicable phenomena are miracles; and
after a while--if the theologians will only permit us to finish the
job--there won't be any inexplicable phenomena. Mystery, as I believe
William James puts it may be called the more-to-be-known.”
“In taking that attitude, George, aren't you limiting the power of God?”
said Mrs. Waring.
Public-domain text, read in full here on John Shaqi.
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