The Inside of the Cup — Volume 01Churchill, Winston
Science
The Inside of the Cup — Volume 01
Churchill, Winston
Attitude change -- Fiction; Christian ethics -- Fiction; Christian life -- Fiction; Conscience -- Religious aspects -- Fiction
"What," asked Mrs. Waring, "do they say about the Apostolic Succession?"
"Mother is as bad as the rest of us," said Eleanor.
"Isn't she, grandfather?"
"If I had a house to rent," said Mr. Bridges, when the laughter had
subsided, "I shouldn't advertise five bath rooms when there were only
two, or electricity when there was only gas. I should be afraid my
tenants might find it out, and lose a certain amount of confidence in me.
But the orthodox churches are running just such a risk to-day, and if any
person who contemplates entering these churches doesn't examine the
premises first, he refrains at his own cost.
"The situation in the early Christian Church is now a matter of history,
and he who runs may read. The first churches, like those of Corinth and
Ephesus and Rome, were democracies: no such thing as a priestly line to
carry on a hierarchy, an ecclesiastical dynasty, was dreamed of. It may
be gathered from the gospels that such an idea was so far from the mind
of Christ that his mission was to set at naught just such another
hierarchy, which then existed in Israel. The Apostles were no more
bishops than was John the Baptist, but preachers who travelled from place
to place, like Paul. The congregations, at Rome and elsewhere, elected
their own 'presbyteri, episcopoi' or overseers. It is, to say the least,
doubtful, and it certainly cannot be proved historically, that Peter ever
was in Rome."
"The professor ought to have a pulpit of his own," said Phil.
There was a silence. And then Evelyn, who had been eating quantities of
hothouse grapes, spoke up.
"So far as I can see, the dilemma in which our generation finds itself is
this,--we want to know what there is in Christianity that we can lay hold
of. We should like to believe, but, as George says, all our education
contradicts the doctrines that are most insisted upon. We don't know
where to turn. We have the choice of going to people like George, who
know a great deal and don't believe anything, or to clergymen like Mr.
Hodder, who demand that we shall violate the reason in us which has been
so carefully trained."
"Upon my word, I think you've put it rather well, Evelyn," said Eleanor,
admiringly.
"In spite of personalities," added Mr. Bridges.
"I don't see the use of fussing about it," proclaimed Laureston Grey, who
was the richest and sprucest of the three sons-in-law. "Why can't we let
well enough alone?"
"Because it isn't well enough," Evelyn replied. "I want the real thing
or nothing. I go to church once a month, to please mother. It doesn't
do me any good. And I don't see what good it does you and Lucy to go
every Sunday. You never think of it when you're out at dinners and
dances during the week. And besides," she added, with the arrogance of
modern youth, "you and Lucy are both intellectually lazy."
"I like that from you, Evelyn," her sister flared up.
"You never read anything except the sporting columns and the annual rules
of tennis and golf and polo."
Public-domain text, read in full here on John Shaqi.
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