The Inside of the Cup — Volume 02Churchill, Winston
Religion
The Inside of the Cup — Volume 02
Churchill, Winston
Attitude change -- Fiction; Christian ethics -- Fiction; Christian life -- Fiction; Conscience -- Religious aspects -- Fiction
Congratulations on the fact that his congregation was increasing brought
him little comfort, since a cold analysis of the newcomers who were
renting pews was in itself an indication of the lack of that thing he
so vainly sought. The decorous families who were now allying themselves
with St. John's did so at the expense of other churches either more
radical or less fashionable. What was it he sought? What did he wish?
To fill the church to overflowing with the poor and needy as well as the
rich, and to enter into the lives of all. Yet at a certain point he met
a resistance that was no less firm because it was baffling. The Word, on
his lips at least, seemed to have lost it efficacy. The poor heeded it
not, and he preached to the rich as from behind a glass. They went on
with their carnival. Why this insatiate ambition on his part in an age
of unbelief? Other clergymen, not half so fortunate, were apparently
satisfied; or else--from his conversation with them--either oddly
optimistic or resigned. Why not he?
It was strange, in spite of everything, that hope sprang up within him,
a recurrent geyser.
Gradually, almost imperceptibly, he found himself turning more and
more towards that line of least resistance which other churches were
following, as the one Modern Solution,--institutional work. After all,
in the rescuing of bodies some method might yet be discovered to revive
the souls. And there were the children! Hodder might have been likened
to an explorer, seeking a direct path when there was none--a royal road.
And if this were oblique it offered, at least, a definite outlet for his
energy.
Such was, approximately, the state of his mind early in March when Gordon
Atterbury came back from a conference in New York on institutional work,
and filled with enthusiasm. St. John's was incredibly behind the times,
so he told Hodder, and later the vestry. Now that they had, in Mr.
Hodder, a man of action and ability--ahem! there was no excuse for a
parish as wealthy as St. John's, a parish with their opportunities,
considering the proximity of Dalton Street neighbourhood, not enlarging
and modernizing the parish house, not building a settlement house with
kindergartens, schools, workshops, libraries, a dispensary and day
nurseries. It would undoubtedly be an expense--and Mr. Atterbury looked
at Mr. Parr, who drummed on the vestry table. They would need extra
assistants, deaconesses, trained nurses, and all that. But there were
other churches in the city that were ahead of St. John's--a reproach
--ahem!
Mr. Parr replied that he had told the rector that he stood ready to
contribute to such a scheme when he, the rector; should be ready to
approve it. And he looked at Mr. Hodder.
Public-domain text, read in full here on John Shaqi.
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