The Inside of the Cup — Volume 03Churchill, Winston
Science
The Inside of the Cup — Volume 03
Churchill, Winston
Attitude change -- Fiction; Christian ethics -- Fiction; Christian life -- Fiction; Conscience -- Religious aspects -- Fiction
"But why," she cried, "do you insist on what you cell authority? As a
modern woman who has learned to use her own mind, I simply can't believe,
if the God of the universe is the moral God you assert him to be, that he
has established on earth an agency of the kind you infer, and delegated
to it the power of life and death over human souls. Perhaps you do not
go so far, but if you make the claim at all you must make it in its
entirety. There is an idea of commercialism, of monopoly in that
conception which is utterly repugnant to any one who tries to approach
the subject with a fresh mind, and from an ideal point of view. And
religion must be idealism--mustn't it?
"Your ancient monks and saints weren't satisfied until they had
settled every detail of the invisible world, of the past and future.
They mapped it out as if it were a region they had actually explored,
like geographers. They used their reason, and what science they had, to
make theories about it which the churches still proclaim as the catholic
and final truth. You forbid us to use our reason. You declare, in order
to become Christians, that we have to accept authoritative statements.
Oh, can't you see that an authoritative statement is just what an
ethical person doesn't want? Belief--faith doesn't consist in the mere
acceptance of a statement, but in something much higher--if we can
achieve it. Acceptance of authority is not faith, it is mere credulity,
it is to shirk the real issue. We must believe, if we believe at all,
without authority. If we knew, there would be no virtue in striving.
If I choose a God," she added, after a pause, "I cannot take a consensus
of opinion about him,--he must be my God."
Hodder did not speak immediately. Strange as it may seem, he had
never heard the argument, and the strength of it, reenforced by the
extraordinary vitality and earnestness of the woman who had uttered it,
had a momentary stunning effect. He sat contemplating her as she lay
back among the cushions, and suddenly he seemed to see in her the
rebellious child of which her father had spoken. No wonder Eldon Parr
had misunderstood her, had sought to crush her spirit! She was to be
dealt with in no common way, nor was the consuming yearning he discerned
in her to be lightly satisfied.
"The God of the individualist," he said at length--musingly, not
accusingly.
Public-domain text, read in full here on John Shaqi.
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