The Inside of the Cup — Volume 04Churchill, Winston
Science
The Inside of the Cup — Volume 04
Churchill, Winston
Attitude change -- Fiction; Christian ethics -- Fiction; Christian life -- Fiction; Conscience -- Religious aspects -- Fiction
Scarcely had the body been lifted from the tree than the disputes
commenced, the adulterations crept in. The spontaneity, the fire and
zeal of the self-sacrificing itinerant preachers gave place to the
paralyzing logic then pervading the Roman Empire, and which had sent its
curse down the ages to the modern sermon; the geometrical rules of Euclid
were made to solve the secrets of the universe. The simple faith of the
cross which had inspired the martyr along the bloody way from Ephesus to
the Circus at Rome was formalized by degrees into philosophy: the faith
of future ages was settled by compromises, by manipulation, by bribery in
Councils of the Church which resembled modern political conventions, and
in which pagan Emperors did not hesitate to exert their influence over
the metaphysical bishops of the factions. Recriminations, executions,
murders--so the chronicles ran.
The prophet, the idealist disappeared, the priest with his rites and
ceremonies and sacrifices, his power to save and damn, was once more in
possession of the world.
The Son of Man was degraded into an infant in his mother's arms. An
unhealthy, degenerating asceticism, drawn from pagan sources, began with
the monks and anchorites of Egypt and culminated in the spectacle of
Simeon's pillar. The mysteries of Eleusis, of Attis, Mithras, Magna
Mater and Isis developed into Christian sacraments--the symbol became
the thing itself. Baptism the confession of the new life, following
the customs of these cults, became initiation; and from the same
superstitious origins, the repellent materialistic belief that to eat
of the flesh and drink of the blood of a god was to gain immortality:
immortality of the body, of course.
Ah, when the superstitions of remote peoples, the fables and myths, were
taken away; when the manufactured history and determinism of the
Israelites from the fall of man to the coming of that Messiah, whom the
Jews crucified because he failed to bring them their material Kingdom,
were discredited; when the polemic and literal interpretations of
evangelists had been rejected, and the pious frauds of tampering monks;
when the ascetic Buddhism was removed; the cults and mysteries, the
dogmas of an ancient naive philosophy discarded; the crude science of a
Ptolemy who conceived the earth as a flat terrestrial expanse and hell
as a smoking pit beneath proved false; the revelation of a Holy City of
jasper and gold and crystal, the hierarchy with its divine franchise to
save and rule and conquer,--when all these and more were eliminated from
Christianity, what was left?
Hodder surveyed the ruins. And his mind recalled, that Sunday of rain in
New York which had been the turning-point in his life, when he had
listened to the preacher, when he had walked the streets unmindful of the
wet, led on by visions, racked by fears. And the same terror returned to
him now after all the years of respite, tenfold increased, of falling in
the sight of man from the topmost tower.
Public-domain text, read in full here on John Shaqi.
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