And in the parable of the Prodigal Son may be read the history of what are known as the Protestant nations. What happens logically when the individual is suddenly freed from the restraint of external authority occurred when Martin Luther released the vital spark of Christianity, which he got from Paul, and from Christ himself--the revelation of individual responsibility, that God the Spirit would dwell, by grace, in the individual soul. Ah, we had paid a terrible yet necessary price for freedom. We had wandered far from the Father, we had been reduced to the very husks of individualism, become as swine. We beheld around us, to-day, selfishness, ruthless competition, as great contrasts between misery and luxury as in the days of the Roman Empire. But should we, for that reason, return to the leading-strings of authority? Could we if we would? A little thought ought to convince us that the liberation of the individual could not be revoked, that it had forever destroyed the power of authority to carry conviction. To go back to the Middle Ages would be to deteriorate and degenerate. No, we must go on. . . . Luther's movement, in religion, had been the logical forerunner of democracy, of universal suffrage in government, the death-knell of that misinterpretation of Christianity as the bulwark of monarchy and hierarchy had been sounded when he said, "Ich kann nicht anders!" The new Republic founded on the western continent had announced to the world the initiation of the transfer of Authority to the individual soul. God, the counterpart of the King, the ruler in a high heaven of a flat terrestrial expanse, outside of the world, was now become the Spirit of a million spheres, the indwelling spirit in man. Democracy and the religion of Jesus Christ both consisted in trusting the man--yes, and the woman--whom God trusts. Christianity was individualism carried beyond philosophy into religion, and the Christian, the ideal citizen of the democracy, was free since he served not because he had to, but because he desired to of his own will, which, paradoxically, is God's will. God was in politics, to the confusion of politicians; God in government. And in some greater and higher sense than we had yet perceived, the saying 'vox populi vox dei' was eternally true. He entered into the hearts of people and moved them, and so the world progressed. It was the function of the Church to make Christians, until--when the Kingdom of God should come--the blending should be complete. Then Church and State would be identical, since all the members of the one would be the citizens of the other . . . . "I will arise and go to my father." Rebirth! A sense of responsibility, of consecration. So we had come painfully through our materialistic individualism, through our selfish Protestantism, to a glimpse of the true Protestantism--Democracy.