The Inside of the Cup — Volume 07Churchill, Winston
Religion
The Inside of the Cup — Volume 07
Churchill, Winston
Attitude change -- Fiction; Christian ethics -- Fiction; Christian life -- Fiction; Conscience -- Religious aspects -- Fiction
"Ah," said Bedloe Hubbell, "how is it possible to predict it? The forces
against him are tremendous, and it is usually the pioneer who suffers.
I agree absolutely with his definition of faith, I have it. And the work
he has done already can never be undone. The time is ripe, and it is
something that he has men like Phil Goodrich behind him, and Mr. Waring.
I'm going to enlist, and from now on I intend to get every man and woman
upon whom I have any influence whatever to go to that church . . . ."
A little later Alison, marvelling, left him.
CHAPTER XXVI
THE CURRENT OF LIFE
I
The year when Hodder had gone east--to Bremerton and Bar Harbor,
he had read in the train a magazine article which had set fire to his
imagination. It had to do with the lives of the men, the engineers who
dared to deal with the wild and terrible power of the western hills, who
harnessed and conquered roaring rivers, and sent the power hundreds of
miles over the wilderness, by flimsy wires, to turn the wheels of
industry and light the dark places of the cities. And, like all men who
came into touch with elemental mysteries, they had their moments of pure
ecstasy, gaining a tingling, intenser life from the contact with dynamic
things; and other moments when, in their struggle for mastery, they were
buffeted about, scorched, and almost overwhelmed.
In these days the remembrance of that article came back to Hodder.
It was as though he, too, were seeking to deflect and guide a force
--the Force of forces. He, too, was buffeted, scorched, and bruised,
at periods scarce given time to recover himself in the onward rush he
himself had started, and which he sought to control. Problems arose
which demanded the quick thinking of emergency. He, too, had his moments
of reward, the reward of the man who is in touch with reality.
He lived, from day to day, in a bewildering succession of encouragements
and trials, all unprecedented. If he remained at St. John's, an entire
new organization would be necessary . . . . He did not as yet see it
clearly; and in the meantime, with his vestry alienated, awaiting the
bishop's decision, he could make no definite plans, even if he had had
the leisure. Wholesale desertions had occurred in the guilds and
societies, the activities of which had almost ceased. Little Tomkinson,
the second assistant, had resigned; and McCrae, who worked harder than
ever before, was already marked, Hodder knew, for dismissal if he himself
were defeated.
And then there was the ever present question of money. It remained to
be seen whether a system of voluntary offerings were practicable. For
Hodder had made some inquiries into the so-called "free churches," only
to discover that there were benefactors behind them, benefactors the
Christianity of whose lives was often doubtful.
Public-domain text, read in full here on John Shaqi.
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