The Inside Story of the Peace ConferenceDillon, Emile Joseph
History
The Inside Story of the Peace Conference
Dillon, Emile Joseph
Paris Peace Conference (1919-1920)
Compliance with Bulgaria's demand would prevent Greece from including
within her boundaries the three-quarters of a million Greeks who have
dwelt in Thrace for twenty-five centuries, preserving their nationality
intact through countless disasters and tremendous cataclysms. Further,
the Greek Premier, taking a leaf from Wilson's book, turned to the
aspect which the problem would assume in war-time. Bulgaria, he argued,
is essentially a continental state, whose defense does not depend upon
naval strength, whereas Greece contains an island population of nearly a
million and a half and looks for protection against aggression chiefly
to naval precautions. In case of war, Bulgaria, if her claim to an issue
on the Ægean were allowed, could with her submarines delay or hinder the
transport and concentration in Macedonia of Greek forces from the
islands and thus place Greece in a position of dangerous inferiority.
Lastly, if Greece's claims in Thrace were rejected, she would have a
population of 1,790,000 souls outside her national boundaries--that is
to say, more than one-third of the population which is within her state.
Would this be fair? Of the total population of Bulgarian and Turkish
Thrace the Turks and Greeks together form 85 per cent., the Bulgars only
6 per cent., and the latter nowhere in compact masses. Moreover--and
this ought to have clinched the matter--the Hellenic population formed
an absolute as well as a relative majority in the year 1919.
These arguments and various other considerations drawn from the
inordinate ambitions, the savage cruelty,[119] and the Punic faith of
the Bulgars convinced the British, French, and Japanese delegates of the
soundness of Greece's pleas, and they sided with M. Venizelos. But Mr.
Wilson clung to his idea with a tenacity which could not be justified by
argument, and was concurrently explained by motives irrelevant to the
merits of the case. Whether the influence of Bulgarophil American
missionaries and strong religious leanings were at the root of his
insistence, as was generally assumed, or whether other considerations
weighed with him, is immaterial. And yet it is worth recording that a
Bulgarian journal[120] announced with the permission of the governmental
censor that the American missionaries in Bulgaria and the professors of
Robert College of Constantinople had so primed the American delegates at
the Conference on the question of Thrace, and generally on the Bulgarian
problem, that all M. Venizelos's pains to convince them of the justice
of his contention would be lost labor."[121]
However this may be, Mr. Wilson's attitude was the subject of adverse
comment throughout Europe. His implied claim to legislate for the world
and to take over its moral leadership earned for him the epithet of
"Dictator," and provoked such epigrammatic comments among his own
countrymen and the French as this: "Louis XIV said, 'I am the state!'
Mr. Wilson, outdoing him, exclaimed, 'I am all the states!'"
Public-domain text, read in full here on John Shaqi.
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